| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For the love of money | φιλαργυρία | philarguria | 5365 | love of money, avarice | from philarguros |
| is a root | ῥίζα | riza | 4491 | a root | a prim. word |
| of all | πάντων | pantōn | 3956 | all, every | a prim. word |
| sorts of evil, | κακῶν | kakōn | 2556 | bad, evil | a prim. word |
| and some | τινες | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| by longing | ὀρεγόμενοι | oregomenoi | 3713 | to stretch out, to reach after, to yearn for | a prim. verb |
| for it have wandered away | ἀπεπλανήθησαν | apeplanēthēsan | 635 | to cause to go astray | from apo and planaó |
| from the faith | πίστεως | pisteōs | 4102 | faith, faithfulness | from peithó |
| and pierced | περιέπειραν | periepeiran | 4044 | to put on a spit, hence to pierce | from peri and peiró (to pierce through) |
| themselves | ἑαυτοὺς | eautous | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| with many | πολλαῖς | pollais | 4183 | much, many | a prim. word |
| griefs. | ὀδύναις | odunais | 3601 | pain, distress | a prim. word |
|
KJV Lexicon
ριζα noun - nominative singular feminine
rhiza hrid'-zah: a root -- root.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
παντων adjective - genitive plural neuter
pas pas: apparently a primary word; all, any, every, the whole
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακων adjective - genitive plural neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φιλαργυρια noun - nominative singular feminine
philarguria fil-ar-goo-ree'-ah: avarice -- love of money.
ης relative pronoun - genitive singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
ορεγομενοι verb - present middle passive - nominative plural masculine
oregomai or-eg'-om-ahee: to stretch oneself, i.e. reach out after (long for) -- covet after, desire.
απεπλανηθησαν verb - aorist passive indicative - third person
apoplanao ap-op-lan-ah'-o: to lead astray (figuratively); passively, to stray (from truth) -- err, seduce.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιστεως noun - genitive singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
περιεπειραν verb - aorist active indicative - third person
peripeiro per-ee-pi'-ro: to penetrate entirely, i.e. transfix (figuratively) -- pierce through.
οδυναις noun - dative plural feminine
odune od-oo'-nay: grief (as dejecting) -- sorrow.
πολλαις adjective - dative plural feminine
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. |
New American Standard (©1995)
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.King James Bible
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. American King James Version
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. American Standard Version
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. Darby Bible Translation
For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows. English Revised Version
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. Webster's Bible Translation
For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows. World English Bible
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. Young's Literal Translation
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows; ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 Greek NT: Westcott/Hort with Diacritics
ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 Greek NT: Greek Orthodox Church
ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 Greek NT: Tischendorf 8th Ed. with Diacritics
ῥίζα γάρ πᾶς ὁ κακός εἰμί ὁ φιλαργυρία ὅς τὶς ὀρέγομαι ἀποπλανάω ἀπό ὁ πίστις καί ἑαυτοῦ περιπείρω ὀδύνη πολύς ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἡς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 Greek NT: Byzantine/Majority Text (2000)
ριζα γαρ παντων των κακων εστιν η φιλαργυρια ης τινες ορεγομενοι απεπλανηθησαν απο της πιστεως και εαυτους περιεπειραν οδυναις πολλαις ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 Greek NT: Textus Receptus (1894)
ριζα γαρ παντων των κακων εστιν η φιλαργυρια ης τινες ορεγομενοι απεπλανηθησαν απο της πιστεως και εαυτους περιεπειραν οδυναις πολλαις Latin: Biblia Sacra Vulgata
radix enim omnium malorum est cupiditas quam quidam appetentes erraverunt a fide et inseruerunt se doloribus multis
Arise Aspired Astray Countless Coveted Craving Eager Erred Evil Evils Faith Fixed Greed Griefs Hankered Hearts Kinds Led Longing Love Money Pangs Pierce Pierced Reaching Root Sorrows Sorts Themselves Unnumbered Wandered Wounded
Arise Astray Countless Coveted Craving Erred Evil Evils Faith Fixed Greed Griefs Kinds Love Money Pierce Pierced Root Sorrows Sorts Themselves Turned Unnumbered Wandered Wounded
Arise Astray Countless Coveted Craving Erred Evil Evils Faith Fixed Greed Griefs Kinds Love Money Pierce Pierced Root Sorrows Sorts Themselves Turned Unnumbered Wandered Wounded1 Timothy 6:10 Multilingual Bible 1 Timothée 6:10 French 1 Timoteo 6:10 Biblia Paralela 提 摩 太 前 書 6:10 Chinese Bible |
