NASB Lexicon
KJV Lexicon τετυφωται verb - perfect passive indicative - third person singular tuphoo toof-o'-o: to envelop with smoke, i.e. (figuratively) to inflate with self-conceit -- high-minded, be lifted up with pride, be proud. μηδεν adjective - accusative singular neuter medeis may-dice': not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. επισταμενος verb - present middle or passive deponent participle - nominative singular masculine epistamai ep-is'-tam-ahee: to put the mind upon, i.e. comprehend, or be acquainted with -- know, understand. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. νοσων verb - present active participle - nominative singular masculine noseo nos-eh'-o: to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon) -- dote. περι preposition peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time ζητησεις noun - accusative plural feminine zetesis dzay'-tay-sis: a searching (properly, the act), i.e. a dispute or its theme -- question. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words λογομαχιας noun - accusative plural feminine logomachia log-om-akh-ee'-ah: disputation about trifles (logomachy) -- strife of words. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ων relative pronoun - genitive plural feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. γινεται verb - present middle or passive deponent indicative - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) φθονος noun - nominative singular masculine phthonos fthon'-os: ill-will (as detraction), i.e. jealousy (spite) -- envy. ερις noun - nominative singular feminine eris er'-is: a quarrel, i.e. (by implication) wrangling -- contention, debate, strife, variance. βλασφημιαι noun - nominative plural feminine blasphemia blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing. υπονοιαι noun - nominative plural feminine huponoia hoop-on'-oy-ah: suspicion -- surmising. πονηραι adjective - nominative plural feminine poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; Parallel Verses New American Standard Bible he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, King James Bible He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Holman Christian Standard Bible he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions, International Standard Version he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions, NET Bible he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions, Aramaic Bible in Plain English This one is lifted up as he knows nothing, but he is ineffective in disputes and debates of words, from which come envy, contention and blasphemy, and establishes evil thoughts, GOD'S WORD® Translation is a conceited person. He shows that he doesn't understand anything. Rather, he has an unhealthy desire to argue and quarrel about words. This produces jealousy, rivalry, cursing, suspicion, King James 2000 Bible He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Links 1 Timothy 6:41 Timothy 6:4 NIV 1 Timothy 6:4 NLT 1 Timothy 6:4 ESV 1 Timothy 6:4 NASB 1 Timothy 6:4 KJV |
    |