| | NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For we do not preach | κηρύσσομεν | kērussomen | 2784 | to be a herald, proclaim | of uncertain origin |
| ourselves | ἑαυτοὺς | eautous | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| but Christ | Ἰησοῦν | iēsoun | 5547 | the Anointed One, Messiah, Christ | from chrió |
| Jesus | Χριστὸν | christon | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| as Lord, | κύριον | kurion | 2962 | lord, master | from kuros (authority) |
| and ourselves | ἑαυτοὺς | eautous | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| as your bond-servants | δούλους | doulous | 1401 | a slave | of uncertain derivation |
| for Jesus' | Ἰησοῦν | iēsoun | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| sake. | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
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KJV Lexicon
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
κηρυσσομεν verb - present active indicative - first person
kerusso kay-roos'-so: to herald (as a public crier), especially divine truth (the gospel) -- preacher(-er), proclaim, publish.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
χριστον noun - accusative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
κυριον noun - accusative singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
δουλους noun - accusative plural masculine
doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. | New American Standard (©1995)
For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus' sake.King James Bible
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. American King James Version
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. American Standard Version
For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus'sake. Darby Bible Translation
For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. English Revised Version
For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. Webster's Bible Translation
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. World English Bible
For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake; Young's Literal Translation
for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 4:5 Greek NT: Westcott/Hort with Diacritics
Οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 4:5 Greek NT: Greek Orthodox Church
οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 4:5 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 4:5 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 4:5 Greek NT: Byzantine/Majority Text (2000)
ου γαρ εαυτους κηρυσσομεν αλλα χριστον ιησουν κυριον εαυτους δε δουλους υμων δια ιησουν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 4:5 Greek NT: Textus Receptus (1894)
ου γαρ εαυτους κηρυσσομεν αλλα χριστον ιησουν κυριον εαυτους δε δουλους υμων δια ιησουν Latin: Biblia Sacra Vulgata
non enim nosmet ipsos praedicamus sed Iesum Christum Dominum nos autem servos vestros per Iesum
Bondmen Bond-servants Christ Ourselves Preach Preaching Sake Servants
Bondmen Bond-Servants Christ Jesus Ourselves Preach Preaching Sake Servants
Bondmen Bond-Servants Christ Jesus Ourselves Preach Preaching Sake Servants2 Corinthians 4:5 Multilingual Bible 2 Corinthiens 4:5 French 2 Corintios 4:5 Biblia Paralela 歌 林 多 後 書 4:5 Chinese Bible | |
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