NASB Lexicon
KJV Lexicon ουκ particle - nominativeou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ερωτω verb - present active indicative - first person singular erotao er-o-tah'-o: to interrogate; by implication, to request -- ask, beseech, desire, intreat, pray. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. αρης verb - aorist active subjunctive - second person singular airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. τηρησης verb - aorist active subjunctive - second person singular tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πονηρου adjective - genitive singular masculine poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; Parallel Verses New American Standard Bible "I do not ask You to take them out of the world, but to keep them from the evil one. King James Bible I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. Holman Christian Standard Bible I am not praying that You take them out of the world but that You protect them from the evil one. International Standard Version I'm not asking you to take them out of the world but to protect them from the evil one. NET Bible I am not asking you to take them out of the world, but that you keep them safe from the evil one. Aramaic Bible in Plain English “It is not that I am praying you would take them from the world, but that you would preserve them from The Evil One.” GOD'S WORD® Translation I'm not asking you to take them out of the world but to protect them from the evil one. King James 2000 Bible I pray not that you should take them out of the world, but that you should keep them from the evil. Links John 17:15John 17:15 NIV John 17:15 NLT John 17:15 ESV John 17:15 NASB John 17:15 KJV |
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