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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "But I say | λέγω | legō | 3004 | to say | a prim. verb |
| to you that everyone | πᾶς | pas | 3956 | all, every | a prim. word |
| who is angry | ὀργιζόμενος | orgizomenos | 3710 | to make angry | from orgé |
| with his brother | ἀδελφῷ | adelphō | 80 | a brother | from alpha (as a cop. prefix) and delphus (womb) |
| shall be guilty | ἕνοχος | enochos | 1777 | held in, bound by, liable to (a condition, penalty or imputation) | from enechó |
| before the court; | κρίσει | krisei | 2920 | a decision, judgment | from krinó |
| and whoever | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| says | | | 3004 | to say | a prim. verb |
| to his brother, | ἀδελφῷ | adelphō | 80 | a brother | from alpha (as a cop. prefix) and delphus (womb) |
| You good-for-nothing,' | ῥακά | raka | 4469 | empty (an expression of contempt) | of Aramaic origin reqam |
| shall be guilty | ἕνοχος | enochos | 1777 | held in, bound by, liable to (a condition, penalty or imputation) | from enechó |
| before the supreme court; | συνεδρίῳ | sunedriō | 4892 | a sitting together, hence a council, spec. the Sanhedrin | from sun and the same as hedraios |
| and whoever | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| says, | | | 3004 | to say | a prim. verb |
| 'You fool,' | μωρέ | mōre | 3474 | dull, stupid, foolish | a prim. word |
| shall be guilty | ἕνοχος | enochos | 1777 | held in, bound by, liable to (a condition, penalty or imputation) | from enechó |
| [enough to go] into the fiery | πυρός | puros | 4442 | fire | a prim. word |
| hell. | γέενναν | geennan | 1067 | Gehenna, a valley W. and S. of Jer., also a symbolic name for the final place of punishment of the ungodly | of Hebrew origin gay and Hinnom |
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KJV Lexicon
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λεγω verb - present active indicative - first person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
πας adjective - nominative singular masculine
pas pas: apparently a primary word; all, any, every, the whole
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οργιζομενος verb - present passive participle - nominative singular masculine
orgizo or-gid'-zo: to provoke or enrage, i.e. (passively) become exasperated -- be angry (wroth).
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφω noun - dative singular masculine
adephos ad-el-fos': a brother near or remote -- brother.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εικη adverb
eike i-kay': idly, i.e. without reason (or effect) -- without a cause, (in) vain(-ly).
ενοχος adjective - nominative singular masculine
enochos en'-okh-os: liable to (a condition, penalty or imputation) -- in danger of, guilty of, subject to.
εσται verb - future indicative - third person singular
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κρισει noun - dative singular feminine
krisis kree'-sis: by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment.
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δ conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
ειπη verb - second aorist active subjunctive - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφω noun - dative singular masculine
adephos ad-el-fos': a brother near or remote -- brother.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ρακα aramaic transliterated word
rhaka rhak-ah': O empty one, i.e. thou worthless (as a term of utter vilification) -- Raca.
ενοχος adjective - nominative singular masculine
enochos en'-okh-os: liable to (a condition, penalty or imputation) -- in danger of, guilty of, subject to.
εσται verb - future indicative - third person singular
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συνεδριω noun - dative singular neuter
sunedrion soon-ed'-ree-on: a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council.
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δ conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
ειπη verb - second aorist active subjunctive - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
μωρε adjective - vocative singular masculine
moros mo-ros': dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd -- fool(-ish, -ishness).
ενοχος adjective - nominative singular masculine
enochos en'-okh-os: liable to (a condition, penalty or imputation) -- in danger of, guilty of, subject to.
εσται verb - future indicative - third person singular
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεενναν noun - accusative singular feminine
geena gheh'-en-nah: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρος noun - genitive singular neuter
pur poor: fire (literally or figuratively, specially, lightning) -- fiery, fire. | New American Standard (©1995)
"But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell.King James Bible
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. American King James Version
But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire. American Standard Version
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. Darby Bible Translation
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. English Revised Version
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. Webster's Bible Translation
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. World English Bible
But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. Young's Literal Translation
but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 Greek NT: Westcott/Hort with Diacritics
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἕνοχος ἐσται τῇ κρίσει· ὃς δ’ ἂν εἶπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἕνοχος ἐσται τῷ συνεδρίῳ ὃς δ’ ἂν εἶπῃ μωρέ, ἕνοχος ἐσται εἰς τὴν γέενναν τοῦ πυρός. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 Greek NT: Greek Orthodox Church
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῇ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ρακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 Greek NT: Byzantine/Majority Text (2000)
εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 Greek NT: Textus Receptus (1894)
εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος Matthew 5:22 Hebrew Bible
אבל אני אמר לכם כל אשר יקצף על אחיו חנם מחיב הוא לבית דין ואשר יאמר אל אחיו רקא מחיב הוא לסנהדרין ואשר יאמר אתה הנבל מחיב לאש גיהנם׃ Matthew 5:22 Aramaic NT: Peshitta
ܐܢܐ ܕܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܟܠ ܡܢ ܕܢܪܓܙ ܥܠ ܐܚܘܗܝ ܐܝܩܐ ܡܚܝܒ ܗܘ ܠܕܝܢܐ ܘܟܠ ܕܢܐܡܪ ܠܐܚܘܗܝ ܪܩܐ ܡܚܝܒ ܗܘ ܠܟܢܘܫܬܐ ܘܡܢ ܕܢܐܡܪ ܠܠܐ ܡܚܝܒ ܗܘ ܠܓܗܢܐ ܕܢܘܪܐ ܀ Latin: Biblia Sacra Vulgata
ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis
Angry Answerable Anyone Becomes Brother Cause Council Court Danger Empty Fellow Fiery Fire Fool Foolish Gehenna Good-for-nothing Guilty Hell Hell-fire Insults Judged Judgment Liable Lightly Magistrate Penalty Raca Rebel Sanhedrim Sanhedrin Says Subject Supreme
Angry Cause Council Court Danger Enough Fire Fool Gehenna Good-For-Nothing Guilty Hell Hell-Fire ing Judgment Magistrate Sanhedrin Supreme
Angry Cause Council Court Danger Enough Fire Fool Gehenna Good-For-Nothing Guilty Hell Hell-Fire ing Judgment Magistrate Sanhedrin SupremeMatthew 5:22 Multilingual Bible Matthieu 5:22 French Mateo 5:22 Biblia Paralela 馬 太 福 音 5:22 Chinese Bible | |
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