| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For even though they knew | γνόντες | gnontes | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| God, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| they did not honor | ἐδόξασαν | edoxasan | 1392 | to render or esteem glorious (in a wide application) | from doxa |
| Him as God | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| give thanks, | ἠυχαρίστησαν | ēucharistēsan | 2168 | to be thankful | from eucharistos |
| but they became futile | ἐματαιώθησαν | emataiōthēsan | 3154 | to make vain, foolish | from mataios |
| in their speculations, | διαλογισμοῖς | dialogismois | 1261 | a reasoning | from dialogizomai |
| and their foolish | ἀσύνετος | asunetos | 801 | without understanding | from alpha (as a neg. prefix) and sunetos |
| heart | καρδία | kardia | 2588 | heart | a prim. word |
| was darkened. | ἐσκοτίσθη | eskotisthē | 4654 | to darken | from skotos |
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KJV Lexicon
διοτι conjunction
dioti dee-ot'-ee: on the very account that, or inasmuch as -- because (that), for, therefore.
γνοντες verb - second aorist active participle - nominative plural masculine
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εδοξασαν verb - aorist active indicative - third person
doxazo dox-ad'-zo: to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ευχαριστησαν verb - aorist active indicative - third person
eucharisteo yoo-khar-is-teh'-o: to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal -- (give) thank(-ful, -s).
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εματαιωθησαν verb - aorist passive indicative - third person
mataioo mat-ah-yo'-o: to render (passively, become) foolish, i.e. (morally) wicked or (specially), idolatrous -- become vain.
εν preposition
en en: in, at, (up-)on, by, etc.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαλογισμοις noun - dative plural masculine
dialogismos dee-al-og-is-mos': discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate -- dispute, doubtful(-ing), imagination, reasoning, thought.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσκοτισθη verb - aorist passive indicative - third person singular
skotizo skot-id-zo: to obscure -- darken.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασυνετος adjective - nominative singular feminine
asunetos as-oon'-ay-tos: unintelligent; by implication, wicked -- foolish, without understanding.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καρδια noun - nominative singular feminine
kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). | New American Standard (©1995)
For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.King James Bible
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. American King James Version
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. American Standard Version
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. Darby Bible Translation
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: English Revised Version
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. Webster's Bible Translation
Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. World English Bible
Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. Young's Literal Translation
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:21 Greek NT: Westcott/Hort with Diacritics
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ἠυχαρίστησαν, ἀλλ’ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:21 Greek NT: Greek Orthodox Church
διότι γνόντες τὸν Θεὸν οὐχ ὡς Θεὸν ἐδόξασαν ἢ εὐχαρίστησαν, ἀλλ’ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:21 Greek NT: Tischendorf 8th Ed. with Diacritics
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλ’ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:21 Greek NT: Stephanus Textus Receptus (1550, with accents)
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ εὐχαρίστησαν ἀλλ' ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:21 Greek NT: Byzantine/Majority Text (2000)
διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ευχαριστησαν αλλ εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:21 Greek NT: Textus Receptus (1894)
διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ευχαριστησαν αλλ εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια Latin: Biblia Sacra Vulgata
quia cum cognovissent Deum non sicut Deum glorificaverunt aut gratias egerunt sed evanuerunt in cogitationibus suis et obscuratum est insipiens cor eorum
Absorbed Although Dark Darkened Didn't Discussions Fell Folly Foolish Full Futile Glorified Glorify Glory Heart Hearts Honor Imaginations Minds Praise Reasoning Reasonings Render Sense Senseless Speculations Thankful Thanks Thinking Though Thoughts Understanding Unintelligent Useless Vain
Absorbed Although Dark Darkened Discussions Fell Folly Foolish Full Futile Glorified Glorify Glory Heart Honor Imaginations Minds Reasoning Reasonings Render Sense Senseless Speculations Thankful Thanks Thoughts Understanding Useless Vain
Absorbed Although Dark Darkened Discussions Fell Folly Foolish Full Futile Glorified Glorify Glory Heart Honor Imaginations Minds Reasoning Reasonings Render Sense Senseless Speculations Thankful Thanks Thoughts Understanding Useless VainRomans 1:21 Multilingual Bible Romains 1:21 French Romanos 1:21 Biblia Paralela 羅 馬 書 1:21 Chinese Bible | |
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