1 Chronicles 23:13
NASB Lexicon
NASB ©HebrewStrong'sOrigin
The sonsבְּנֵ֥י
(be·nei)
1121: sona prim. root
of Amramעַמְרָ֖ם
(am·ram)
6019: the father of Moses, also an Isr.from the same as Omri
were Aaronאַהֲרֹ֣ן
(a·ha·ron)
175: an elder brother of Mosesof uncertain derivation
and Moses.וּמֹשֶׁ֑ה
(u·mo·sheh;)
4872: a great Isr. leader, prophet and lawgiverfrom mashah
And Aaronאַהֲרֹ֡ן
(a·ha·ron)
175: an elder brother of Mosesof uncertain derivation
was set apartוַיִּבָּדֵ֣ל
(vai·yib·ba·del)
914: to be divided, separatea prim. root
to sanctifyלְֽהַקְדִּישֹׁו֩
(le·hak·di·shov)
6942: to be set apart or consecrateddenominative verb from qodesh
him as mostקֹ֨דֶשׁ
(ko·desh)
6944: apartness, sacrednessfrom an unused word
holy,קָֽדָשִׁ֤ים
(ka·da·shim)
6944: apartness, sacrednessfrom an unused word
he and his sonsוּבָנָיו֙
(u·va·nav)
1121: sona prim. root
forever,עַד־
(ad-)
5704: as far as, even to, up to, until, whilefrom adah
to burn incenseלְהַקְטִיר֩
(le·hak·tir)
6999: to make sacrifices smokedenominative verb from qetoreth
beforeלִפְנֵ֨י
(lif·nei)
6440: face, facesfrom panah
the LORD,יְהוָ֧ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
to ministerלְשָׁרְתֹ֛ו
(le·sha·re·tov)
8334: to minister, servea prim. root
to Him and to blessוּלְבָרֵ֥ךְ
(u·le·va·rech)
1288: to kneel, blessa prim. root
in His nameבִּשְׁמֹ֖ו
(bish·mov)
8034: a nameof uncertain derivation
forever.עַד־
(ad-)
5704: as far as, even to, up to, until, whilefrom adah


















KJV Lexicon
The sons
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Amram
`Amram  (am-rawm')
high people; Amram, the name of two Israelites -- Amram.
Aaron
'Aharown  (a-har-one')
Aharon, the brother of Moses -- Aaron.
and Moses
Mosheh  (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
and Aaron
'Aharown  (a-har-one')
Aharon, the brother of Moses -- Aaron.
was separated
badal  (baw-dal')
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
that he should sanctify
qadash  (kaw-dash')
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
the most
qodesh  (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
holy things
qodesh  (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
he and his sons
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
for
`ad  (ad)
especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever
`owlam  (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
to burn incense
qatar  (kaw-tar')
to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
before
paniym  (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
to minister
sharath  (shaw-rath')
to attend as a menial or worshipper; figuratively, to contribute to -- minister (unto), (do) serve(-ant, -ice, -itor), wait on.
unto him and to bless
barak  (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
in his name
shem  (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
for
`ad  (ad)
especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever
`owlam  (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Parallel Verses
New American Standard Bible
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

King James Bible
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

Holman Christian Standard Bible
Amram's sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of Yahweh, to minister to Him, and to pronounce blessings in His name forever.

International Standard Version
The descendants of Amram included Aaron and Moses. Aaron had been set apart to consecrate the most holy things, with the intent that he and his sons should present offerings in the LORD's presence forever, ministering to him and pronouncing blessings in his name forever.

NET Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the LORD, to serve him, and to praise his name.

GOD'S WORD® Translation
Amram's sons were Aaron and Moses. Aaron and his sons were forever designated to dedicate the most holy things [to God], to offer sacrifices to the LORD, to serve him, and always give the blessing in his name.

King James 2000 Bible
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons forever, to burn incense before the LORD, to minister unto him, and to give the blessing in his name forever.
Links
1 Chronicles 23:13
1 Chronicles 23:13 NIV
1 Chronicles 23:13 NLT
1 Chronicles 23:13 ESV
1 Chronicles 23:13 NASB
1 Chronicles 23:13 KJV

1 Chronicles 23:12
Top of Page
Top of Page