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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | No | οὐκ | ouk | 3756 | not, no | a prim. word |
| temptation | πειρασμὸς | peirasmos | 3986 | an experiment, a trial, temptation | from peirazó |
| has overtaken | εἴληφεν | eilēphen | 2983 | to take, receive | from a prim. root lab- |
| you but such as is common to man; | ἀνθρώπινος | anthrōpinos | 442 | human | from anthrópos |
| and God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| is faithful, | πιστὸς | pistos | 4103 | faithful, reliable | from peithó |
| who | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| will not allow | ἐάσει | easei | 1439 | to let alone, leave | a prim. verb, see also ea |
| you to be tempted | πειρασθῆναι | peirasthēnai | 3985 | to make proof of, to attempt, test, tempt | from peira |
| beyond | ὑπὲρ | uper | 5228 | over, beyond, fig. on behalf of, for the sake of, concerning | a prim. preposition |
| what | ὁ | o | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| you are able, | δύνασθε | dunasthe | 1410 | to be able, to have power | a prim. verb |
| but with the temptation | πειρασμῷ | peirasmō | 3986 | an experiment, a trial, temptation | from peirazó |
| will provide | ποιήσει | poiēsei | 4160 | to make, do | a prim. word |
| the way of escape | ἔκβασιν | ekbasin | 1545 | an exit, outcome | from ekbainó |
| also, | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| so that you will be able | δύνασθαι | dunasthai | 1410 | to be able, to have power | a prim. verb |
| to endure | ὑπενεγκεῖν | upenenkein | 5297 | to bear by being under, to endure | from hupo and pheró |
| it. | | | | | |
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KJV Lexicon
πειρασμος noun - nominative singular masculine
peirasmos pi-ras-mos': a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity -- temptation, try.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ειληφεν verb - perfect active indicative - third person singular
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ανθρωπινος adjective - nominative singular masculine
anthropinos anth-ro'-pee-nos: human -- human, common to man, man(-kind), (man-)kind, men's, after the manner of men.
πιστος adjective - nominative singular masculine
pistos pis-tos': objectively, trustworthy; subjectively, trustful -- believe(-ing, -r), faithful(-ly), sure, true.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εασει verb - future active indicative - third person singular
eao eh-ah'-o: to let be, i.e. permit or leave alone -- commit, leave, let (alone), suffer.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
πειρασθηναι verb - aorist passive middle or passive deponent
peirazo pi-rad'-zo: to test (objectively), i.e. endeavor, scrutinize, entice, discipline -- assay, examine, go about, prove, tempt(-er), try.
υπερ preposition
huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
ο relative pronoun - accusative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δυνασθε verb - present middle or passive deponent indicative - second person
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ποιησει verb - future active indicative - third person singular
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
συν preposition
sun soon: with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πειρασμω noun - dative singular masculine
peirasmos pi-ras-mos': a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity -- temptation, try.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκβασιν noun - accusative singular feminine
ekbasis ek'-bas-is: an exit -- end, way to escape.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυνασθαι verb - present middle or passive deponent infinitive
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
υπενεγκειν verb - second aorist active middle or passive deponent
hupophero hoop-of-er'-o: to bear from underneath, i.e. (figuratively) to undergo hardship -- bear, endure. | New American Standard (©1995)
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.King James Bible
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. American King James Version
There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it. American Standard Version
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. Darby Bible Translation
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it. English Revised Version
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. Webster's Bible Translation
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. World English Bible
No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. Young's Literal Translation
No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:13 Greek NT: Westcott/Hort with Diacritics
πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεὸς, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὁ δύνασθε ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:13 Greek NT: Greek Orthodox Church
πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:13 Greek NT: Tischendorf 8th Ed. with Diacritics
πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:13 Greek NT: Byzantine/Majority Text (2000)
πειρασμος υμας ουκ ειληφεν ει μη ανθρωπινος πιστος δε ο θεος ος ουκ εασει υμας πειρασθηναι υπερ ο δυνασθε αλλα ποιησει συν τω πειρασμω και την εκβασιν του δυνασθαι υμας υπενεγκειν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:13 Greek NT: Textus Receptus (1894)
πειρασμος υμας ουκ ειληφεν ει μη ανθρωπινος πιστος δε ο θεος ος ουκ εασει υμας πειρασθηναι υπερ ο δυνασθε αλλα ποιησει συν τω πειρασμω και την εκβασιν του δυνασθαι υμας υπενεγκειν 1 Corinthians 10:13 Hebrew Bible
עדין לא בא עליכם נסיון אחר בלתי אם נסיון בני אדם כי נאמן הוא האלהים אשר לא יניח לנסות אתכם למעלה מיכלתכם כי אם יתן עם הנסיון גם תוצאתיו כדי שתוכלו שאת׃ 1 Corinthians 10:13 Aramaic NT: Peshitta
ܢܤܝܘܢܐ ܠܐ ܡܛܝܟܘܢ ܐܠܐ ܕܒܢܝܢܫܐ ܡܗܝܡܢ ܗܘ ܕܝܢ ܐܠܗܐ ܕܠܐ ܢܪܦܝܟܘܢ ܕܬܬܢܤܘܢ ܝܬܝܪ ܡܢ ܡܕܡ ܕܡܨܝܢ ܐܢܬܘܢ ܐܠܐ ܢܥܒܕ ܠܢܤܝܘܢܟܘܢ ܡܦܩܢܐ ܐܝܟܢܐ ܕܬܫܟܚܘܢ ܠܡܤܝܒܪܘ ܀ Latin: Biblia Sacra Vulgata
temptatio vos non adprehendat nisi humana fidelis autem Deus qui non patietur vos temptari super id quod potestis sed faciet cum temptatione etiam proventum ut possitis sustinere
Able Allow Bear Beyond Common Endure Escape Except Faithful Human Issue Man's Nature Outlet Overtaken Power Provide Seized Stand Strength Suffer Temptation Tempted Test Undergo
Able Allow Bear Common Endure Escape Except Faithful Human Nature Overtaken Power Provide Stand Strength Suffer Temptation Tempted Way
Able Allow Bear Common Endure Escape Except Faithful Human Nature Overtaken Power Provide Stand Strength Suffer Temptation Tempted Way1 Corinthians 10:13 Multilingual Bible 1 Corinthiens 10:13 French 1 Corintios 10:13 Biblia Paralela 歌 林 多 前 書 10:13 Chinese Bible | |
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