1 Corinthians 12:8
NASB Lexicon
NASB ©GreekStrong'sOrigin
For to one
(ō)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
is givenδίδοται
(didotai)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
the wordλόγος
(logos)
3056: a word (as embodying an idea), a statement, a speechfrom legó
of wisdomσοφίας
(sophias)
4678: skill, wisdomfrom sophos
throughδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
the Spirit,πνεύματος
(pneumatos)
4151: wind, spiritfrom pneó
and to anotherἄλλῳ
(allō)
243: other, anothera prim. word
the wordλόγος
(logos)
3056: a word (as embodying an idea), a statement, a speechfrom legó
of knowledgeγνώσεως
(gnōseōs)
1108: a knowing, knowledgefrom ginóskó
accordingκατὰ
(kata)
2596: down, against, according topreposition of uncertain origin
to the sameαὐτὸ
(auto)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word
Spirit;πνεῦμα
(pneuma)
4151: wind, spiritfrom pneó


















KJV Lexicon
ω  relative pronoun - dative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευματος  noun - genitive singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
διδοται  verb - present passive indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
λογος  noun - nominative singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
σοφιας  noun - genitive singular feminine
sophia  sof-ee'-ah:  wisdom (higher or lower, worldly or spiritual) -- wisdom.
αλλω  adjective - dative singular masculine
allos  al'-los:  else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λογος  noun - nominative singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
γνωσεως  noun - genitive singular feminine
gnosis  gno'-sis:  knowing (the act), i.e. (by implication) knowledge -- knowledge, science.
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αυτο  personal pronoun - accusative singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πνευμα  noun - accusative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
Parallel Verses
New American Standard Bible
For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;

King James Bible
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

Holman Christian Standard Bible
to one is given a message of wisdom through the Spirit, to another, a message of knowledge by the same Spirit,

International Standard Version
To one has been given a message of wisdom by the Spirit; to another the ability to speak with knowledge according to the same Spirit;

NET Bible
For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit,

Aramaic Bible in Plain English
There is given to him by The Spirit a word of wisdom, but to another the word of knowledge by The Spirit;

GOD'S WORD® Translation
The Spirit gives one person the ability to speak with wisdom. The same Spirit gives another person the ability to speak with knowledge.

King James 2000 Bible
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
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