1 Corinthians 15:10
NASB Lexicon
NASB ©GreekStrong'sOrigin
But by the graceχάριτι
(chariti)
5485: grace, kindnessa prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
I amεἰμι
(eimi)
1510: I exist, I ama prol. form of a prim. and defective verb
what
(o)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
I am,εἰμι
(eimi)
1510: I exist, I ama prol. form of a prim. and defective verb
and His graceχάρις
(charis)
5485: grace, kindnessa prim. word
towardεἰς
(eis)
1519: to or into (indicating the point reached or entered, of place, time, fig. purpose, result)a prim. preposition
me did not proveἐγενήθη
(egenēthē)
1096: to come into being, to happen, to becomefrom a prim. root gen-
vain;κενὴ
(kenē)
2756: emptya prim. word
but I laboredἐκοπίασα
(ekopiasa)
2872: to grow weary, toilfrom kopos
even moreπερισσότερον
(perissoteron)
4053: abundantfrom peri
than allπάντων
(pantōn)
3956: all, everya prim. word
of them, yetδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
not I, but the graceχάρις
(charis)
5485: grace, kindnessa prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
with me. 
 
  


















KJV Lexicon
χαριτι  noun - dative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ειμι  verb - present indicative - first person singular
eimi  i-mee':  a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
ο  relative pronoun - nominative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ειμι  verb - present indicative - first person singular
eimi  i-mee':  a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαρις  noun - nominative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εμε  personal pronoun - first person accusative singular
eme  em-eh':  me -- I, me, my(-self).
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κενη  adjective - nominative singular feminine
kenos  ken-os':  empty -- empty, (in) vain.
εγενηθη  verb - aorist passive deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
περισσοτερον  adjective - accusative singular masculine - comparative or contracted
perissos  per-is-sos':  exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
παντων  adjective - genitive plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
εκοπιασα  verb - aorist active indicative - first person singular
kopiao  kop-ee-ah'-o:  to feel fatigue; by implication, to work hard -- (bestow) labour, toil, be wearied.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαρις  noun - nominative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συν  preposition
sun  soon:  with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
εμοι  personal pronoun - first person dative singular
emoi  em-oy':  to me -- I, me, mine, my.
Parallel Verses
New American Standard Bible
But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

King James Bible
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Holman Christian Standard Bible
But by God's grace I am what I am, and His grace toward me was not ineffective. However, I worked more than any of them, yet not I, but God's grace that was with me.

International Standard Version
But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others—not I, of course, but God's grace that was with me.

NET Bible
But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them--yet not I, but the grace of God with me.

Aramaic Bible in Plain English
But by the grace of God I am whatever I am, and his grace which is in me has not been worthless, but I have labored more than all of them; not I, but his grace that is with me.

GOD'S WORD® Translation
But God's kindness made me what I am, and that kindness was not wasted on me. Instead, I worked harder than all the others. It was not I who did it, but God's kindness was with me.

King James 2000 Bible
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
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1 Corinthians 15:9
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