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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But by the grace | χάριτι | chariti | 5485 | grace, kindness | a prim. word |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| I am | εἰμι | eimi | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| what | ὅ | o | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| I am, | εἰμι | eimi | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| and His grace | χάρις | charis | 5485 | grace, kindness | a prim. word |
| toward | εἰς | eis | 1519 | to or into (indicating the point reached or entered, of place, time, fig. purpose, result) | a prim. preposition |
| me did not prove | ἐγενήθη | egenēthē | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| vain; | κενὴ | kenē | 2756 | empty | a prim. word |
| but I labored | ἐκοπίασα | ekopiasa | 2872 | to grow weary, toil | from kopos |
| even more | περισσότερον | perissoteron | 4053 | abundant | from peri |
| than all | πάντων | pantōn | 3956 | all, every | a prim. word |
| of them, yet | δὲ | de | 1161 | but, and, now, (a connective or adversative particle) | a prim. word |
| not I, but the grace | χάρις | charis | 5485 | grace, kindness | a prim. word |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| with me. | | | | | |
|
KJV Lexicon
χαριτι noun - dative singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ειμι verb - present indicative - first person singular
eimi i-mee': a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
ο relative pronoun - nominative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ειμι verb - present indicative - first person singular
eimi i-mee': a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαρις noun - nominative singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εμε personal pronoun - first person accusative singular
eme em-eh': me -- I, me, my(-self).
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κενη adjective - nominative singular feminine
kenos ken-os': empty -- empty, (in) vain.
εγενηθη verb - aorist passive deponent indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
περισσοτερον adjective - accusative singular masculine - comparative or contracted
perissos per-is-sos': exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
παντων adjective - genitive plural masculine
pas pas: apparently a primary word; all, any, every, the whole
εκοπιασα verb - aorist active indicative - first person singular
kopiao kop-ee-ah'-o: to feel fatigue; by implication, to work hard -- (bestow) labour, toil, be wearied.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαρις noun - nominative singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συν preposition
sun soon: with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my. |
New American Standard (©1995)
But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.King James Bible
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. American King James Version
But by the grace of God I am what I am: and his grace which was bestowed on me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. American Standard Version
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. Darby Bible Translation
But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which was with me. English Revised Version
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Webster's Bible Translation
But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. World English Bible
But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. Young's Literal Translation
and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:10 Greek NT: Westcott/Hort with Diacritics
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:10 Greek NT: Greek Orthodox Church
χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι· καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ, ἀλλ’ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:10 Greek NT: Tischendorf 8th Ed. with Diacritics
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:10 Greek NT: Byzantine/Majority Text (2000)
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:10 Greek NT: Textus Receptus (1894)
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι Latin: Biblia Sacra Vulgata
gratia autem Dei sum id quod sum et gratia eius in me vacua non fuit sed abundantius illis omnibus laboravi non ego autem sed gratia Dei mecum
Abundantly Bestowed Contrary Effect Futile God's Grace Harder Ineffectual Labored Labour Laboured Nothing Prove Rest Strenuously Though Towards Vain Worked Working Yet
Abundantly Bestowed Contrary Effect Found Futile God's Grace Harder Laboured Prove Rest Strenuously Towards Vain Work Worked Working
Abundantly Bestowed Contrary Effect Found Futile God's Grace Harder Laboured Prove Rest Strenuously Towards Vain Work Worked Working1 Corinthians 15:10 Multilingual Bible 1 Corinthiens 15:10 French 1 Corintios 15:10 Biblia Paralela 歌 林 多 前 書 15:10 Chinese Bible |
