| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | We know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| that no | πᾶς | pas | 3956 | all, every | a prim. word |
| one | | | 3956 | all, every | a prim. word |
| who is born | γεγεννημένος | gegennēmenos | 1080 | to beget, to bring forth | from genna (descent, birth) |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| sins; | ἁμαρτάνει | amartanei | 264 | to miss the mark, do wrong, sin | from an early root hamart- |
| but He who was born | γεννηθεὶς | gennētheis | 1080 | to beget, to bring forth | from genna (descent, birth) |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| keeps | τηρεῖ | tērei | 5083 | to watch over, to guard | from a prim. word téros (a guard) |
| him, and the evil one | πονηρὸς | ponēros | 4190 | toilsome, bad | from poneó (to toil) |
| does not touch | | | 681 | to fasten to, lay hold of | from a prim. root haph- |
| him. | | | | | |
|
KJV Lexicon
οιδαμεν verb - perfect active indicative - first person
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
πας adjective - nominative singular masculine
pas pas: apparently a primary word; all, any, every, the whole
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεγεννημενος verb - perfect passive participle - nominative singular masculine
gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αμαρτανει verb - present active indicative - third person singular
hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεννηθεις verb - aorist passive participle - nominative singular masculine
gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
τηρει verb - present active indicative - third person singular
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
εαυτον reflexive pronoun - third person accusative singular masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πονηρος adjective - nominative singular masculine
poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
απτεται verb - present middle indicative - third person singular
haptomai hap'-tom-ahee: to attach oneself to, i.e. to touch (in many implied relations) -- touch.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons |
New American Standard (©1995)
We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.King James Bible
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. American King James Version
We know that whoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not. American Standard Version
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not. Darby Bible Translation
We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him. English Revised Version
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth him, and the evil one toucheth him not. Webster's Bible Translation
We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not. World English Bible
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him. Young's Literal Translation
We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him; ΙΩΑΝΝΟΥ Α΄ 5:18 Greek NT: Westcott/Hort with Diacritics
Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει, ἀλλ’ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ αὐτὸν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ. ΙΩΑΝΝΟΥ Α΄ 5:18 Greek NT: Greek Orthodox Church
οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει, ἀλλ’ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἑαυτόν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ. ΙΩΑΝΝΟΥ Α΄ 5:18 Greek NT: Tischendorf 8th Ed. with Diacritics
εἴδω ὅτι πᾶς ὁ γεννάω ἐκ ὁ θεός οὐ ἁμαρτάνω ἀλλά ὁ γεννάω ἐκ ὁ θεός τηρέω αὐτός καί ὁ πονηρός οὐ ἅπτομαι αὐτός ΙΩΑΝΝΟΥ Α΄ 5:18 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει ἀλλ' ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ ΙΩΑΝΝΟΥ Α΄ 5:18 Greek NT: Byzantine/Majority Text (2000)
οιδαμεν οτι πας ο γεγεννημενος εκ του θεου ουχ αμαρτανει αλλ ο γεννηθεις εκ του θεου τηρει εαυτον και ο πονηρος ουχ απτεται αυτου ΙΩΑΝΝΟΥ Α΄ 5:18 Greek NT: Textus Receptus (1894)
οιδαμεν οτι πας ο γεγεννημενος εκ του θεου ουχ αμαρτανει αλλ ο γεννηθεις εκ του θεου τηρει εαυτον και ο πονηρος ουχ απτεται αυτου Latin: Biblia Sacra Vulgata
scimus quoniam omnis qui natus est ex Deo non peccat sed generatio Dei conservat eum et malignus non tangit eum
Begotten Born Child Continue Doesn't Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth Wicked
Begotten Born Child Continue Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth Wicked
Begotten Born Child Continue Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth Wicked1 John 5:18 Multilingual Bible 1 Jean 5:18 French 1 Juan 5:18 Biblia Paralela 約 翰 一 書 5:18 Chinese Bible |
