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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For our proud confidence | καύχησις | kauchēsis | 2746a | a boasting | from kauchaomai |
| is this: | αὕτη | autē | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| the testimony | μαρτύριον | marturion | 3142 | a testimony, a witness | from martus |
| of our conscience, | συνειδήσεως | suneidēseōs | 4893 | consciousness, spec. conscience | from suneidon |
| that in holiness | | | 41 | sanctity, holiness | from hagios |
| and godly | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| sincerity, | εἰλικρινείᾳ | eilikrineia | 1505 | clearness, by impl. purity, sincerity | from eilikrinés |
| not in fleshly | σαρκικῇ | sarkikē | 4559 | pertaining to the flesh, carnal | from sarx |
| wisdom | σοφίᾳ | sophia | 4678 | skill, wisdom | from sophos |
| but in the grace | χάριτι | chariti | 5485 | grace, kindness | a prim. word |
| of God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| we have conducted | ἀνεστράφημεν | anestraphēmen | 390 | to overturn, turn back | from ana and strephó |
| ourselves in the world, | κόσμῳ | kosmō | 2889 | order, the world | a prim. word |
| and especially | | | 4053 | abundant | from peri |
| toward | πρὸς | pros | 4314 | advantageous for, at (denotes local proximity), toward (denotes motion toward a place) | a prim. preposition |
| you. | | | | | |
| KJV Lexicon η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) καυχησις noun - nominative singular feminine kauchesis  kow'-khay-sis: boasting (properly, the act; by implication, the object), in a good or a bad sense -- boasting, whereof I may glory, glorying, rejoicing. ημων personal pronoun - first person genitive plural hemon  hay-mone': of (or from) us -- our (company), us, we. αυτη demonstrative pronoun - nominative singular feminine houtos  hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. εστιν verb - present indicative - third person singular esti  es-tee':  he (she or it) is; also (with neuter plural) they are το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαρτυριον noun - nominative singular neuter marturion  mar-too'-ree-on: something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness. της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. συνειδησεως noun - genitive singular feminine suneidesis  soon-i'-day-sis: co-perception, i.e. moral consciousness -- conscience. ημων personal pronoun - first person genitive plural hemon  hay-mone': of (or from) us -- our (company), us, we. οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. εν preposition en  en: in, at, (up-)on, by, etc. απλοτητι noun - dative singular feminine haplotes  hap-lot'-ace: singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal) -- bountifulness, liberal(-ity), simplicity, singleness. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ειλικρινεια noun - dative singular feminine eilikrineia  i-lik-ree'-ni-ah: clearness, i.e. (by implication) purity (figuratively) -- sincerity. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εν preposition en  en: in, at, (up-)on, by, etc. σοφια noun - dative singular feminine sophia  sof-ee'-ah: wisdom (higher or lower, worldly or spiritual) -- wisdom. σαρκικη adjective - dative singular feminine sarkikos  sar-kee-kos': pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate -- carnal, fleshly. αλλ conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εν preposition en  en: in, at, (up-)on, by, etc. χαριτι noun - dative singular feminine charis  khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ανεστραφημεν verb - second aorist passive indicative - first person anastrepho  an-as-tref'-o: to overturn; also to return; by implication, to busy oneself, i.e. remain, live -- abide, behave self, have conversation, live, overthrow, pass, return, be used. εν preposition en  en: in, at, (up-)on, by, etc. τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμω noun - dative singular masculine kosmos  kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. περισσοτερως adverb perissoteros  per-is-sot-er'-oce: more superabundantly -- more abundant(-ly), the more earnest, (more) exceedingly, more frequent, much more, the rather. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). προς preposition pros  pros: a preposition of direction; forward to, i.e. toward υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). | New American Standard (©1995) For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.King James Bible For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. American King James Version For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. American Standard Version For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward. Darby Bible Translation For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. English Revised Version For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward. Webster's Bible Translation For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you. World English Bible For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you. Young's Literal Translation For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Greek NT: Westcott/Hort with Diacritics Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστιν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ’ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Greek NT: Greek Orthodox Church Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ’ ἐν χάριτι Θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Greek NT: Tischendorf 8th Ed. with Diacritics ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινίᾳ τοῦ θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ’ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Greek NT: Stephanus Textus Receptus (1550, with accents) Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Greek NT: Byzantine/Majority Text (2000) η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Greek NT: Textus Receptus (1894) η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας Latin: Biblia Sacra Vulgata nam gloria nostra haec est testimonium conscientiae nostrae quod in simplicitate et sinceritate Dei et non in sapientia carnali sed in gratia Dei conversati sumus in mundo abundantius autem ad vos
 Abundantly Behaved Boast Boasting Conduct Conducted Confidence Conscience Conversation Earthly Especially Flesh Fleshly Glorifying Glory Glorying Godly God's Grace Gracious Holiness Holy Manner Motives Ourselves Proud Pure Reason Rejoicing Relation Relations Reliance Simplicity Sincerity Testifies Testimony Towards Wisdom Worldly You-ward
 Abundantly Behaved Boasting Conducted Conscience Conversation Earthly Fleshly Godly Grace Gracious Help Holiness Life Manner Motives Ourselves Proud Pure Rejoicing Relations Reliance Simplicity Sincerity Testifies Testimony Wisdom World Worldly You-Ward
 Abundantly Behaved Boasting Conducted Conscience Conversation Earthly Fleshly Godly Grace Gracious Help Holiness Life Manner Motives Ourselves Proud Pure Rejoicing Relations Reliance Simplicity Sincerity Testifies Testimony Wisdom World Worldly You-Ward2 Corinthians 1:12 Multilingual Bible 2 Corinthiens 1:12 French 2 Corintios 1:12 Biblia Paralela 歌 林 多 後 書 1:12 Chinese Bible | |
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