2 Thessalonians 2:13
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
But we shouldὀφείλομενopheilomen3784to owea prim. word
alwaysπάντοτεpantote3842at all timesfrom pas and tote
give thanksεὐχαριστεῖνeucharistein2168to be thankfulfrom eucharistos
to Godθεῷtheō2316God, a godof uncertain origin
for you, brethrenἀδελφοίadelphoi80a brotherfrom alpha (as a cop. prefix) and delphus (womb)
belovedἠγαπημένοιēgapēmenoi25to loveof uncertain origin
by the Lord,κυρίουkuriou2962lord, masterfrom kuros (authority)
becauseὅτιoti3754that, becauseconjunction from neut. of hostis,
Godθεὸςtheos2316God, a godof uncertain origin
has chosenεἴλατοeilato138to take, choosea prim. verb
you from the beginning  746beginning, originfrom archó
for salvationσωτηρίανsōtērian4991deliverance, salvationfrom sótér
throughἐνen1722in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
sanctificationἁγιασμῷagiasmō38consecration, sanctificationfrom hagiazó
by the Spiritπνεύματοςpneumatos4151wind, spiritfrom pneó
and faithπίστειpistei4102faith, faithfulnessfrom peithó
in the truth.ἀληθείαςalētheias225truthfrom aléthés
KJV Lexicon
ημεις  personal pronoun - first person nominative plural
hemeis  hay-mice':  we (only used when emphatic) -- us, we (ourselves).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
οφειλομεν  verb - present active indicative - first person
opheilo  of-i'-lo:  to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
ευχαριστειν  verb - present active infinitive
eucharisteo  yoo-khar-is-teh'-o:  to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal -- (give) thank(-ful, -s).
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
παντοτε  adverb
pantote  pan'-tot-eh:  every when, i.e. at all times -- alway(-s), ever(-more).
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
αδελφοι  noun - vocative plural masculine
adephos  ad-el-fos':  a brother near or remote -- brother.
ηγαπημενοι  verb - perfect passive participle - nominative plural masculine
agapao  ag-ap-ah'-o:  to love (in a social or moral sense) -- (be-)love(-ed).
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ειλετο  verb - second aorist middle indicative - third person singular
haireomai  hahee-reh'-om-ahee:  to take for oneself, i.e. to prefer -- choose. Some of the forms are borrowed from a cognate hellomai hel'-lom-ahee; which is otherwise obsolete.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αρχης  noun - genitive singular feminine
arche  ar-khay':  beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
σωτηριαν  noun - accusative singular feminine
soteria  so-tay-ree'-ah:  rescue or safety (physically or morally) -- deliver, health, salvation, save, saving.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αγιασμω  noun - dative singular masculine
hagiasmos  hag-ee-as-mos':  purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification.
πνευματος  noun - genitive singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιστει  noun - dative singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
αληθειας  noun - genitive singular feminine
aletheia  al-ay'-thi-a:  truth -- true, truly, truth, verity.
New American Standard (©1995)
But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

King James Bible
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

American King James Version
But we are bound to give thanks always to God for you, brothers beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

American Standard Version
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:

Darby Bible Translation
But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:

English Revised Version
But we are bound to give thanks to God alway for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:

Webster's Bible Translation
But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

World English Bible
But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

Young's Literal Translation
And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:13 Greek NT: Westcott/Hort with Diacritics
Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί ἠγαπημένοι ὑπὸ κυρίου, ὅτι εἴλατο ὑμᾶς ὁ θεὸς ἀπ’ ἀρχης εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας,

ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:13 Greek NT: Greek Orthodox Church
Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπ’ ἀρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας,

ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:13 Greek NT: Tischendorf 8th Ed. with Diacritics
ἡμᾶς δέ ὀφείλω εὐχαριστέω ὁ θεός πάντοτε περί ὑμεῖς ἀδελφός ἀγαπάω ὑπό κύριος ὅτι αἱρέομαι ὑμεῖς ὁ θεός ἀπό ἀρχή εἰς σωτηρία ἐν ἁγιασμός πνεῦμα καί πίστις ἀλήθεια

ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου ὅτι εἵλετο ὑμᾶς ὁ θεὸς ἀπ' αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας

ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:13 Greek NT: Byzantine/Majority Text (2000)
ημεις δε οφειλομεν ευχαριστειν τω θεω παντοτε περι υμων αδελφοι ηγαπημενοι υπο κυριου οτι ειλετο υμας ο θεος απ αρχης εις σωτηριαν εν αγιασμω πνευματος και πιστει αληθειας

ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:13 Greek NT: Textus Receptus (1894)
ημεις δε οφειλομεν ευχαριστειν τω θεω παντοτε περι υμων αδελφοι ηγαπημενοι υπο κυριου οτι ειλετο υμας ο θεος απ αρχης εις σωτηριαν εν αγιασμω πνευματος και πιστει αληθειας

2 Thessalonians 2:13 Hebrew Bible
אבל אנחנו חיבים להודות לאלהים בכל עת בעבורכם אחי חביבי האדון אשר האלהים בחר בכם מראשית לישועה בקדוש הרוח ובאמונת האמת׃

2 Thessalonians 2:13 Aramaic NT: Peshitta
ܚܢܢ ܕܝܢ ܚܝܒܝܢܢ ܠܡܘܕܝܘ ܠܐܠܗܐ ܒܟܠܙܒܢ ܥܠ ܐܦܝܟܘܢ ܐܚܝܢ ܚܒܝܒܘܗܝ ܕܡܪܢ ܕܓܒܟܘܢ ܐܠܗܐ ܡܢ ܪܫܝܬܐ ܠܚܝܐ ܒܩܕܝܫܘܬܐ ܕܪܘܚܐ ܘܒܗܝܡܢܘܬܐ ܕܫܪܪܐ ܀

Latin: Biblia Sacra Vulgata
nos autem debemus gratias agere Deo semper pro vobis fratres dilecti a Deo quod elegerit nos Deus primitias in salutem in sanctificatione Spiritus et fide veritatis

Always Beginning Belief Bound Brothers Chose Loved Salvation Sanctification Sanctifying Saved Spirit Thank Thanks Truth

Alway Always Beginning Belief Beloved Bound Chose Chosen Due Faith Loved Ought Salvation Sanctification Sanctifying Saved Spirit Spirit's Thanks Truth

Alway Always Beginning Belief Beloved Bound Chose Chosen Due Faith Loved Ought Salvation Sanctification Sanctifying Saved Spirit Spirit's Thanks Truth

2 Thessalonians 2:13 Multilingual Bible

2 Thessaloniciens 2:13 French

2 Tesalonicenses 2:13 Biblia Paralela

帖 撒 羅 尼 迦 後 書 2:13 Chinese Bible