NASB Lexicon
KJV Lexicon επειδη conjunctionepeide ep-i-day': since now, i.e. (of time) when, or (of cause) whereas -- after that, because, for (that, -asmuch as), seeing, since. ηκουσαμεν verb - aorist active indicative - first person akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. τινες indefinite pronoun - nominative plural masculine tis tis: some or any person or object εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. εξελθοντες verb - second aorist active participle - nominative plural masculine exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. εταραξαν verb - aorist active indicative - third person tarasso tar-as'-so: to stir or agitate (roil water) -- trouble. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). λογοις noun - dative plural masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ανασκευαζοντες verb - present active participle - nominative plural masculine anaskeuazo an-ask-yoo-ad'-zo: to pack up (baggage), i.e. (by implication, and figuratively) to upset -- subvert. τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ψυχας noun - accusative plural feminine psuche psoo-khay': breath, i.e. (by implication) spirit, abstractly or concretely -- heart (+ -ily), life, mind, soul, + us, + you. υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). λεγοντες verb - present active participle - nominative plural masculine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. περιτεμνεσθαι verb - present passive middle or passive deponent peritemno per-ee-tem'-no: to cut around, i.e. (specially) to circumcise -- circumcise. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τηρειν verb - present active infinitive tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. οις relative pronoun - dative plural masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. διεστειλαμεθα verb - aorist middle indicative - first person diastellomai dee-as-tel'-lom-ahee: to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin -- charge, that which was (give) commanded(-ment). Parallel Verses New American Standard Bible "Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words, unsettling your souls, King James Bible Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: Holman Christian Standard Bible Because we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts, International Standard Version We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. NET Bible Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, Aramaic Bible in Plain English “We hear that men among us went out and have alarmed you with words and have subverted your souls, as they were saying, 'Be circumcised and keep The Law', which we have not commanded them.” GOD'S WORD® Translation We have heard that some individuals who came from us have confused you with statements that disturb you. We did not authorize these men [to speak]. King James 2000 Bible Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: Links Acts 15:24Acts 15:24 NIV Acts 15:24 NLT Acts 15:24 ESV Acts 15:24 NASB Acts 15:24 KJV |
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