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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| some | τινὲς | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| of the Epicurean | Ἐπικουρείων | epikoureiōn | 1946b | an Epicurean | from Epikouros (Epicurus, a Gr. philosopher) |
| and Stoic | Στοϊκῶν | stoikōn | 4770 | | variant reading for Stoikos, q.v. |
| philosophers | φιλοσόφων | philosophōn | 5386 | a philosopher | from philos and sophos |
| were conversing | συνέβαλλον | suneballon | 4820 | to throw together, hence to discuss, consider, meet with | from sun and balló |
| with him. Some | τινες | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| were saying, | ἔλεγον | elegon | 3004 | to say | a prim. verb |
| "What | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| would this | οὗτος | outos | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| idle babbler | σπερμολόγος | spermologos | 4691 | a seed picker, fig. one who picks up scraps of knowledge | from sperma and legó (to pick out, same verb as legó but with a different mean.) |
| wish | θέλοι | theloi | 2309 | to will, wish | a prim. verb |
| to say?" | λέγειν | legein | 3004 | to say | a prim. verb |
| Others, | τῶν | tōn | 3588 | the | the def. art. |
| "He seems | δοκεῖ | dokei | 1380 | to have an opinion, to seem | from dokos (opinion) |
| to be a proclaimer | καταγγελεὺς | katangeleus | 2604 | a proclaimer | from kataggelló |
| of strange | ξένων | xenōn | 3581 | foreign, a foreigner, guest | a prim. word |
| deities,"-- | δαιμονίων | daimoniōn | 1140 | an evil spirit, a demon | from daimón |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| he was preaching | εὐηγγελίζετο | euēngelizeto | 2097 | to announce good news | from eu and aggelos |
| Jesus | Ἰησοῦν | iēsoun | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| and the resurrection. | ἀνάστασιν | anastasin | 386 | a standing up, i.e. a resurrection, a raising up, rising | from anistémi |
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KJV Lexicon
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επικουρειων noun - genitive plural masculine
Epikoureios ep-ee-koo'-ri-os: an Epicurean or follower of Epicurus -- Epicurean.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
στοικων adjective - genitive plural masculine
Stoikos sto-ik-os': a Stoic (as occupying a particular porch in Athens), i.e. adherent of a certin philosophy -- Stoick.
φιλοσοφων noun - genitive plural masculine
philosophos fil-os'-of-os: fond of wise things, i.e. a philosopher -- philosopher.
συνεβαλλον verb - imperfect active indicative - third person
sumballo soom-bal'-lo: to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally) to join, attack
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
ελεγον verb - imperfect active indicative - third person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
θελοι verb - present active participle deponent - third person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σπερμολογος adjective - nominative singular masculine
spermologos sper-mol-og'-os: a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specially, a gossip or trifler in talk) -- babbler.
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
λεγειν verb - present active infinitive
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ξενων adjective - genitive plural neuter
xenos xen'-os: foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer -- host, strange(-r).
δαιμονιων noun - genitive plural neuter
daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god.
δοκει verb - present active indicative - third person singular
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
καταγγελευς noun - nominative singular masculine
kataggeleus kat-ang-gel-yooce': a proclaimer -- setter forth.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αναστασιν noun - accusative singular feminine
anastasis an-as'-tas-is: raised to life again, resurrection, rise from the dead, that should rise, rising again.
ευηγγελιζετο verb - imperfect middle indicative - third person singular
euaggelizo yoo-ang-ghel-id'-zo: to announce good news (evangelize) especially the gospel -- declare, bring (declare, show) glad (good) tidings, preach (the gospel). | New American Standard (©1995)
And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"-- because he was preaching Jesus and the resurrection.King James Bible
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. American King James Version
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached to them Jesus, and the resurrection. American Standard Version
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. Darby Bible Translation
But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. English Revised Version
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. Webster's Bible Translation
Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection. World English Bible
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. Young's Literal Translation
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news, ΠΡΑΞΕΙΣ 17:18 Greek NT: Westcott/Hort with Diacritics
τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δὲ ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο. ΠΡΑΞΕΙΣ 17:18 Greek NT: Greek Orthodox Church
τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ Στωϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο αὐτοῖς. ΠΡΑΞΕΙΣ 17:18 Greek NT: Tischendorf 8th Ed. with Diacritics
τινὲς δὲ καὶ τῶν Ἐπικουρίων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι, ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο. ΠΡΑΞΕΙΣ 17:18 Greek NT: Stephanus Textus Receptus (1550, with accents)
τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στωϊκῶν φιλοσόφων συνέβαλλον αὐτῷ καὶ τινες ἔλεγον Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν οἱ δέ Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι ὅτι τὸν Ἰησοῦν καί τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο ΠΡΑΞΕΙΣ 17:18 Greek NT: Byzantine/Majority Text (2000)
τινες δε και των επικουρειων και των στοικων φιλοσοφων συνεβαλλον αυτω και τινες ελεγον τι αν θελοι ο σπερμολογος ουτος λεγειν οι δε ξενων δαιμονιων δοκει καταγγελευς ειναι οτι τον ιησουν και την αναστασιν ευηγγελιζετο ΠΡΑΞΕΙΣ 17:18 Greek NT: Textus Receptus (1894)
τινες δε των επικουρειων και των στωικων φιλοσοφων συνεβαλλον αυτω και τινες ελεγον τι αν θελοι ο σπερμολογος ουτος λεγειν οι δε ξενων δαιμονιων δοκει καταγγελευς ειναι οτι τον ιησουν και την αναστασιν αυτοις ευηγγελιζετο Acts 17:18 Hebrew Bible
וגם מקצת הפילוסופים מתלמידי אפיקורוס ומחברת האסטוא התגרו בו ויש אשר אמרו מה יאמר המפטפט הלז ואחרים אמרים כפי הנראה הוא מגיד אלהי נכר יען כי בשר אתם את ישוע ואת התחיה׃ Acts 17:18 Aramaic NT: Peshitta
ܘܐܦ ܦܝܠܤܘܦܐ ܕܡܢ ܝܘܠܦܢܗ ܕܐܦܝܩܘܪܤ ܘܐܚܪܢܐ ܕܡܬܩܪܝܢ ܤܛܘܐܝܩܘ ܕܪܫܝܢ ܗܘܘ ܥܡܗ ܘܐܢܫ ܐܢܫ ܡܢܗܘܢ ܐܡܪܝܢ ܗܘܘ ܡܢܐ ܨܒܐ ܗܢܐ ܡܠܩܛ ܡܠܐ ܘܐܚܪܢܐ ܐܡܪܝܢ ܗܘܘ ܕܐܠܗܐ ܢܘܟܪܝܐ ܡܟܪܙ ܡܛܠ ܕܠܝܫܘܥ ܘܠܩܝܡܬܗ ܡܟܪܙ ܗܘܐ ܠܗܘܢ ܀ Latin: Biblia Sacra Vulgata
quidam autem epicurei et stoici philosophi disserebant cum eo et quidam dicebant quid vult seminiverbius hic dicere alii vero novorum daemoniorum videtur adnuntiator esse quia Iesum et resurrectionem adnuntiabat eis
Advocating Announced Announcer Attacked Babbler Beggarly Business Chatterer Conversing Cry Dead Deities Demons Dispute Divinities Encountered Epicurean Epicureans Foolish Foreign Forth Glad Gods Idle Meeting Met News Paul Philosophers Picker Preached Preacher Preaching Proclaim Proclaimer Remarked Resurrection Rising Saying Seed Seem Seemeth Seems Setter Setter-forth Stoic Stoicks Stoics Strange Supporters Talker Telling Theories Tidings Trying Wish
Advocating Babbler Conversing Encountered Few Foreign Forth Good Idle Jesus Others Preached Resurrection Seemeth Seems Strange Telling Want Wish
Advocating Babbler Conversing Encountered Few Foreign Forth Good Idle Jesus Others Preached Resurrection Seemeth Seems Strange Telling Want WishActs 17:18 Multilingual Bible Actes 17:18 French Hechos 17:18 Biblia Paralela 使 徒 行 傳 17:18 Chinese Bible | |
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