Acts 25:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
But Festus,Φῆστος
(phēstos)
5347: Festus, a governor of Judeaof Latin origin
wishingθέλων
(thelōn)
2309: to will, wisha prim. verb
to doκαταθέσθαι
(katathesthai)
2698: to lay downfrom kata and tithémi
the JewsἸουδαίοις
(ioudaiois)
2453: Jewish, a Jew, Judeafrom Ioudas
a favor,χάριν
(charin)
5485: grace, kindnessa prim. word
answeredἀποκριθεὶς
(apokritheis)
611: to answerfrom apo and krinó
PaulΠαύλῳ
(paulō)
3972: (Sergius) Paulus (a Rom. proconsul), also Paul (an apostle)of Latin origin
and said, 
 
3004: to saya prim. verb
"Are you willingθέλεις
(theleis)
2309: to will, wisha prim. verb
to goἀναβὰς
(anabas)
305: to go up, ascendfrom ana and the same as basis
up to JerusalemἹεροσόλυμα
(ierosoluma)
2414: Jerusalem, the capital of united Isr. and Judahof Hebrew origin Yerushalaim
and stand trialκριθῆναι
(krithēnai)
2919: to judge, decidea prim. verb
beforeἐπ’
(ep)
1909: on, upona prim. preposition
me on these 
 
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
[charges]?" 
 
  


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φηστος  noun - nominative singular masculine
Phestos  face'-tos:  festal; Phestus (i.e. Festus), a Roman -- Festus.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοις  adjective - dative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
θελων  verb - present active participle - nominative singular masculine
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
χαριν  noun - accusative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
καταθεσθαι  verb - second aorist middle middle or passive deponent
katatithemi  kat-at-ith'-ay-mee:  to place down, i.e. deposit -- do, lay, shew.
αποκριθεις  verb - aorist passive deponent participle - nominative singular masculine
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλω  noun - dative singular masculine
Paulos  pow'-los:  Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
θελεις  verb - present active indicative - second person singular
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ιεροσολυμα  noun - accusative singular feminine
Hierosoluma  hee-er-os-ol'-oo-mah:  Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem.
αναβας  verb - second aorist active participle - nominative singular masculine
anabaino  an-ab-ah'-ee-no:  to go up -- arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
εκει  adverb
ekei  ek-i':  there; by extension, thither -- there, thither(-ward), (to) yonder (place).
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
τουτων  demonstrative pronoun - genitive plural neuter
touton  too'-tone:  of (from or concerning) these (persons or things) -- such, their, these (things), they, this sort, those.
κρινεσθαι  verb - present passive middle or passive deponent
krino  kree'-no:  by implication, to try, condemn, punish
επ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εμου  personal pronoun - first person genitive singular
emou  em-oo':  of me -- me, mine, my.
Parallel Verses
New American Standard Bible
But Festus, wishing to do the Jews a favor, answered Paul and said, "Are you willing to go up to Jerusalem and stand trial before me on these charges?"

King James Bible
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

Holman Christian Standard Bible
Then Festus, wanting to do a favor for the Jews, replied to Paul, "Are you willing to go up to Jerusalem, there to be tried before me on these charges?"

International Standard Version
Then Festus, wanting to do the Jewish leaders a favor, asked Paul, "Are you willing to go up to Jerusalem to be tried there before me on these charges?"

NET Bible
But Festus, wanting to do the Jews a favor, asked Paul, "Are you willing to go up to Jerusalem and be tried before me there on these charges?"

Aramaic Bible in Plain English
Festus, because he wanted to confer a favor on the Jews, said to Paulus, “Will you go up to Jerusalem and be judged there of these things before me?”

GOD'S WORD® Translation
But Festus wanted to do the Jews a favor. So he asked Paul, "Are you willing to go to Jerusalem to be tried there on these charges with me as your judge?"

King James 2000 Bible
But Festus, willing to do the Jews a favor, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?
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