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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | There | ἔνι | eni | 1762 | is in, has place, can be | contr. for third pers. sing. pres. ind. of eneimi |
| is neither | οὐκ | ouk | 3756 | not, no | a prim. word |
| Jew | Ἰουδαῖος | ioudaios | 2453 | Jewish, a Jew, Judea | from Ioudas |
| nor | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| Greek, | Ἕλλην | ellēn | 1672 | a Greek, usually a name for a Gentile | from Hellas |
| there | ἔνι | eni | 1762 | is in, has place, can be | contr. for third pers. sing. pres. ind. of eneimi |
| is neither | οὐκ | ouk | 3756 | not, no | a prim. word |
| slave | δοῦλος | doulos | 1401 | a slave | of uncertain derivation |
| nor | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| free man, | ἐλεύθερος | eleutheros | 1658 | free, i.e. not a slave or not under restraint | a prim. word |
| there | | | 1762 | is in, has place, can be | contr. for third pers. sing. pres. ind. of eneimi |
| is neither | οὐκ | ouk | 3756 | not, no | a prim. word |
| male | | | 733b | male | a prim. word |
| nor | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| female; | θῆλυ | thēlu | 2338 | female | from prim. root thé- (to suckle) |
| for you are all | πάντες | pantes | 3956 | all, every | a prim. word |
| one | εἷς | eis | 1520 | one | a primary number |
| in Christ | Χριστῷ | christō | 5547 | the Anointed One, Messiah, Christ | from chrió |
| Jesus. | Ἰησοῦ | iēsou | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
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KJV Lexicon
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι verb - present indicative - third person singular
eni en'-ee: impersonally, there is in or among -- be, (there) is.
ιουδαιος adjective - nominative singular masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
ελλην noun - nominative singular masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι verb - present indicative - third person singular
eni en'-ee: impersonally, there is in or among -- be, (there) is.
δουλος noun - nominative singular masculine
doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
ελευθερος adjective - nominative singular masculine
eleutheros el-yoo'-ther-os: unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι verb - present indicative - third person singular
eni en'-ee: impersonally, there is in or among -- be, (there) is.
αρσεν noun - nominative singular neuter
arrhen ar'-hrane or: male (as stronger for lifting) -- male, man.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θηλυ adjective - nominative singular neuter
thelus thay'-loos: female -- female, woman.
παντες adjective - nominative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
εις adjective - nominative singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
εστε verb - present indicative - second person
este es-teh': ye are -- be, have been, belong.
εν preposition
en en: in, at, (up-)on, by, etc.
χριστω noun - dative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησου noun - dative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. | New American Standard (©1995)
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.King James Bible
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. American King James Version
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus. American Standard Version
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. Darby Bible Translation
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: English Revised Version
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one man in Christ Jesus. Webster's Bible Translation
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. World English Bible
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. Young's Literal Translation
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus; ΠΡΟΣ ΓΑΛΑΤΑΣ 3:28 Greek NT: Westcott/Hort with Diacritics
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ. ΠΡΟΣ ΓΑΛΑΤΑΣ 3:28 Greek NT: Greek Orthodox Church
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ. ΠΡΟΣ ΓΑΛΑΤΑΣ 3:28 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ ἔνι Ἰουδαῖος οὐδέ Ἕλλην οὐ ἔνι δοῦλος οὐδέ ἐλεύθερος οὐ ἔνι ἄῤῥην καί θῆλυς ἅπας γάρ ὑμεῖς εἷς εἰμί ἐν Χριστός Ἰησοῦς ΠΡΟΣ ΓΑΛΑΤΑΣ 3:28 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ ΠΡΟΣ ΓΑΛΑΤΑΣ 3:28 Greek NT: Byzantine/Majority Text (2000)
ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου ΠΡΟΣ ΓΑΛΑΤΑΣ 3:28 Greek NT: Textus Receptus (1894)
ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου Latin: Biblia Sacra Vulgata
non est Iudaeus neque Graecus non est servus neque liber non est masculus neque femina omnes enim vos unum estis in Christo Iesu
Bond Bondman Christ Disappear Distinctions Female Free Freeman Gentile Greek Jew Male Servant Slave
Bond Bondman Christ Disappear Distinctions Female Free Freeman Gentile Greek Jesus Jew Male Servant Slave
Bond Bondman Christ Disappear Distinctions Female Free Freeman Gentile Greek Jesus Jew Male Servant SlaveGalatians 3:28 Multilingual Bible Galates 3:28 French Gálatas 3:28 Biblia Paralela 加 拉 太 書 3:28 Chinese Bible | |
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