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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "FOR THIS | αὕτη | autē | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| IS THE COVENANT | διαθήκη | diathēkē | 1242 | testament, will, covenant | from diatithémi |
| THAT I WILL MAKE | διαθήσομαι | diathēsomai | 1303 | to place separately, i.e. dispose of by a will | from dia and tithémi |
| WITH THE HOUSE | οἴκῳ | oikō | 3624 | a house, a dwelling | a prim. word |
| OF ISRAEL | Ἰσραὴλ | israēl | 2474 | Israel, the name of the Jewish people and their land | of Hebrew origin Yisrael |
| AFTER | μετὰ | meta | 3326 | with, among, after | a prim. preposition |
| THOSE | ἐκείνας | ekeinas | 1565 | that one (or neut. that thing), often intensified by the art. preceding | from ekei |
| DAYS, | ἡμέρας | ēmeras | 2250 | day | a prim. word |
| SAYS | λέγει | legei | 3004 | to say | a prim. verb |
| THE LORD: | κύριος | kurios | 2962 | lord, master | from kuros (authority) |
| I WILL PUT | διδοὺς | didous | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| MY LAWS | νόμους | nomous | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| INTO THEIR MINDS, | διάνοιαν | dianoian | 1271 | the mind, disposition, thought | from dia and noeó |
| AND I WILL WRITE | ἐπιγράψω | epigrapsō | 1924 | to write upon | from epi and graphó |
| THEM ON THEIR HEARTS. | καρδίας | kardias | 2588 | heart | a prim. word |
| AND I WILL BE THEIR GOD, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| AND THEY SHALL BE MY PEOPLE. | λαόν | laon | 2992 | the people | a prim. word |
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KJV Lexicon
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
αυτη demonstrative pronoun - nominative singular feminine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαθηκη noun - nominative singular feminine
diatheke dee-ath-ay'-kay: a disposition, i.e. (specially) a contract (especially a devisory will) -- covenant, testament.
ην relative pronoun - accusative singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
διαθησομαι verb - future middle deponent indicative - first person singular
diatithemai dee-at-ith'-em-ahee: to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest) -- appoint, make, testator.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικω noun - dative singular masculine
oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
μετα preposition
meta met-ah': denoting accompaniment; amid (local or causal);
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ημερας noun - accusative plural feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
εκεινας demonstrative pronoun - accusative plural feminine
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
κυριος noun - nominative singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
διδους verb - present active participle - nominative singular masculine
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
νομους noun - accusative plural masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διανοιαν noun - accusative singular feminine
dianoia dee-an'-oy-ah: deep thought, properly, the faculty (mind or its disposition), by implication, its exercise -- imagination, mind, understanding.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
καρδιας noun - accusative plural feminine
kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
επιγραψω verb - future active indicative - first person singular
epigrapho ep-ee-graf'-o: to inscribe (physically or mentally) -- inscription, write in (over, thereon).
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσομαι verb - future indicative - first person singular
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτοι personal pronoun - nominative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εσονται verb - future indicative - third person
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
λαον noun - accusative singular masculine
laos lah-os': a people -- people. | New American Standard (©1995)
"FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.King James Bible
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: American King James Version
For this is the covenant that I will make with the house of Israel after those days, said the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: American Standard Version
For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: Darby Bible Translation
Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people. English Revised Version
For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: Webster's Bible Translation
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: World English Bible
"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people. Young's Literal Translation
because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8:10 Greek NT: Westcott/Hort with Diacritics
ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτοὺς, καὶ ἔσομαι αὐτοῖς εἰς θεὸν, καὶ αὐτοι ἔσονται μοι εἰς λαόν· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8:10 Greek NT: Greek Orthodox Church
ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς Θεὸν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8:10 Greek NT: Tischendorf 8th Ed. with Diacritics
ὅτι οὗτος ὁ διαθήκη ὅς διατίθεμαι ὁ οἶκος Ἰσραήλ μετά ὁ ἡμέρα ἐκεῖνος λέγω κύριος δίδωμι νόμος ἐγώ εἰς ὁ διάνοια αὐτός καί ἐπί καρδία αὐτός ἐπιγράφω αὐτός καί εἰμί αὐτός εἰς θεός καί αὐτός εἰμί ἐγώ εἰς λαός ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας λέγει κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς καὶ ἔσομαι αὐτοῖς εἰς θεὸν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8:10 Greek NT: Byzantine/Majority Text (2000)
οτι αυτη η διαθηκη ην διαθησομαι τω οικω ισραηλ μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου εις την διανοιαν αυτων και επι καρδιας αυτων επιγραψω αυτους και εσομαι αυτοις εις θεον και αυτοι εσονται μοι εις λαον ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8:10 Greek NT: Textus Receptus (1894)
οτι αυτη η διαθηκη ην διαθησομαι τω οικω ισραηλ μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου εις την διανοιαν αυτων και επι καρδιας αυτων επιγραψω αυτους και εσομαι αυτοις εις θεον και αυτοι εσονται μοι εις λαον Hebrews 8:10 Hebrew Bible
כי זאת הברית אשר אכרת את בית ישראל אחרי הימים ההם נאם יהוה נתתי את תורתי בקרבם ועל לבם אכתבנה והייתי להם לאלהים והמה יהיו לי לעם׃ Hebrews 8:10 Aramaic NT: Peshitta
ܗܕܐ ܕܝܢ ܕܝܬܩܐ ܕܐܬܠ ܠܒܝܬܐ ܕܒܝܬ ܐܝܤܪܝܠ ܒܬܪ ܝܘܡܬܐ ܗܢܘܢ ܐܡܪ ܡܪܝܐ ܐܬܠܝܘܗܝ ܠܢܡܘܤܝ ܒܡܕܥܝܗܘܢ ܘܥܠ ܠܒܘܬܗܘܢ ܐܟܬܒܝܘܗܝ ܘܐܗܘܐ ܠܗܘܢ ܐܢܐ ܐܠܗܐ ܘܗܢܘܢ ܢܗܘܘܢ ܠܝ ܥܡܐ ܀ Latin: Biblia Sacra Vulgata
quia hoc testamentum quod disponam domui Israhel post dies illos dicit Dominus dando leges meas in mentem eorum et in corde eorum superscribam eas et ero eis in Deum et ipsi erunt mihi in populum
Agreement Covenant Declares Giving Heart Hearts Indeed Laws Mind Minds Says Writing
Agreement Covenant Declares Heart Hearts House Indeed Israel Laws Mind Minds Time Write Writing
Agreement Covenant Declares Heart Hearts House Indeed Israel Laws Mind Minds Time Write WritingHebrews 8:10 Multilingual Bible Hébreux 8:10 French Hebreos 8:10 Biblia Paralela 希 伯 來 書 8:10 Chinese Bible | |
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