| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | The Jews | Ἰουδαῖοι | ioudaioi | 2453 | Jewish, a Jew, Judea | from Ioudas |
| answered | ἀπεκρίθησαν | apekrithēsan | 611 | to answer | from apo and krinó |
| Him, "For a good | καλοῦ | kalou | 2570 | beautiful, good | a prim. word |
| work | ἔργου | ergou | 2041 | work | from a prim. verb erdó (to do) |
| we do not stone | λιθάζομεν | lithazomen | 3034 | to throw stones, to stone | from lithos |
| You, but for blasphemy; | βλασφημίας | blasphēmias | 988 | slander | from blasphémos |
| and because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| You, being | | | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| a man, | ἄνθρωπος | anthrōpos | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| make | ποιεῖς | poieis | 4160 | to make, do | a prim. word |
| Yourself | σεαυτὸν | seauton | 4572 | of (to, for) yourself | refl. pronoun from su and autos |
| out [to be] God." | θεόν | theon | 2316 | God, a god | of uncertain origin |
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KJV Lexicon
απεκριθησαν verb - aorist middle deponent indicative - third person
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι adjective - nominative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
λεγοντες verb - present active participle - nominative plural masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
περι preposition
peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
καλου adjective - genitive singular neuter
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
εργου noun - genitive singular neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λιθαζομεν verb - present active indicative - first person
lithazo lith-ad'-zo: to lapidate -- stone.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
περι preposition
peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
βλασφημιας noun - genitive singular feminine
blasphemia blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
συ personal pronoun - second person nominative singular
su soo: the person pronoun of the second person singular thou -- thou.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ων verb - present participle - nominative singular masculine
on oan: being -- be, come, have.
ποιεις verb - present active indicative - second person singular
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
σεαυτον reflexive pronoun - second person accusative singular masculine
seautou seh-ow-too': respectively of (with, to) thyself -- thee, thine own self, (thou) thy(-self).
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). | New American Standard (©1995)
The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."King James Bible
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. American King James Version
The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God. American Standard Version
The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. Darby Bible Translation
The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. English Revised Version
The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. Webster's Bible Translation
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God. World English Bible
The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God." Young's Literal Translation
The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Greek NT: Westcott/Hort with Diacritics
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· περὶ καλοῦ ἔργου οὐ λιθάζομεν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι συ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν. ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Greek NT: Greek Orthodox Church
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες· Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε, ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν Θεόν. ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν. ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Greek NT: Byzantine/Majority Text (2000)
απεκριθησαν αυτω οι ιουδαιοι λεγοντες περι καλου εργου ου λιθαζομεν σε αλλα περι βλασφημιας και οτι συ ανθρωπος ων ποιεις σεαυτον θεον ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Greek NT: Textus Receptus (1894)
απεκριθησαν αυτω οι ιουδαιοι λεγοντες περι καλου εργου ου λιθαζομεν σε αλλα περι βλασφημιας και οτι συ ανθρωπος ων ποιεις σεαυτον θεον Latin: Biblia Sacra Vulgata
responderunt ei Iudaei de bono opere non lapidamus te sed de blasphemia et quia tu homo cum sis facis te ipsum Deum
Blasphemy Claim Deed Evil Jews Makest Making Mere Replied Saying Speaking Stone Stoning Thyself
Blasphemy Deed Evil Good Jews Makest Making Mere Speaking Stone Stoning Thyself Work
Blasphemy Deed Evil Good Jews Makest Making Mere Speaking Stone Stoning Thyself WorkJohn 10:33 Multilingual Bible Jean 10:33 French Juan 10:33 Biblia Paralela 約 翰 福 音 10:33 Chinese Bible | |
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