John 21:23
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
Thereforeοὖνoun3767therefore, then, (and) soa prim. word
thisοὗτοςoutos3778thisprobably from a redupl. of ho,, used as a demonstrative pronoun
sayingλόγοςlogos3056a word (as embodying an idea), a statement, a speechfrom legó
wentἐξῆλθενexēlthen1831to go or come out offrom ek and erchomai
out amongεἰςeis1519to or into (indicating the point reached or entered, of place, time, fig. purpose, result)a prim. preposition
the brethrenἀδελφοὺςadelphous80a brotherfrom alpha (as a cop. prefix) and delphus (womb)
that that discipleμαθητὴςmathētēs3101a disciplefrom manthanó
would not die;ἀποθνῄσκειapothnēskei599to diefrom apo and thnéskó
yetδὲde1161but, and, now, (a connective or adversative particle)a prim. word
JesusἸησοῦςiēsous2424Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
did not say  3004to saya prim. verb
to him that he would not die,ἀποθνῄσκειapothnēskei599to diefrom apo and thnéskó
but [only], "Ifἐὰνean1437if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
I wantθέλωthelō2309to will, wisha prim. verb
him to remainμένεινmenein3306to stay, abide, remaina prim. verb
untilἕωςeōs2193till, untila prim. particle used as a preposition, adverb and conjunction
I come,ἔρχομαιerchomai2064to come, goa prim. verb
whatτίti5101who? which? what?an interrog. pronoun related to tis
[is that] to you?"     
KJV Lexicon
εξηλθεν  verb - second aorist active indicative - third person singular
exerchomai  ex-er'-khom-ahee:  to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος  noun - nominative singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφους  noun - accusative plural masculine
adephos  ad-el-fos':  a brother near or remote -- brother.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητης  noun - nominative singular masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
εκεινος  demonstrative pronoun - nominative singular masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αποθνησκει  verb - present active indicative - third person singular
apothnesko  ap-oth-nace'-ko:  to die off -- be dead, death, die, lie a-dying, be slain (with).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αποθνησκει  verb - present active indicative - third person singular
apothnesko  ap-oth-nace'-ko:  to die off -- be dead, death, die, lie a-dying, be slain (with).
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
θελω  verb - present active subjunctive - first person singular
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
μενειν  verb - present active middle or passive deponent
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
εως  conjunction
heos  heh'-oce:  a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
ερχομαι  verb - present middle or passive deponent indicative - first person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
τι  interrogative pronoun - nominative singular neuter
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
New American Standard (©1995)
Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, "If I want him to remain until I come, what is that to you?"

King James Bible
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

American King James Version
Then went this saying abroad among the brothers, that that disciple should not die: yet Jesus said not to him, He shall not die; but, If I will that he tarry till I come, what is that to you?

American Standard Version
This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

Darby Bible Translation
This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

English Revised Version
This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

Webster's Bible Translation
Then this saying went abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, if I will that he shall tarry till I come, what is that to thee?

World English Bible
This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"

Young's Literal Translation
yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'

ΚΑΤΑ ΙΩΑΝΝΗΝ 21:23 Greek NT: Westcott/Hort with Diacritics
ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει· οὐκ εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνῄσκει ἀλλ’· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;

ΚΑΤΑ ΙΩΑΝΝΗΝ 21:23 Greek NT: Greek Orthodox Church
ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ’ Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;

ΚΑΤΑ ΙΩΑΝΝΗΝ 21:23 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ’· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι.

ΚΑΤΑ ΙΩΑΝΝΗΝ 21:23 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνῄσκει· ἀλλ' Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι τί πρὸς σέ

ΚΑΤΑ ΙΩΑΝΝΗΝ 21:23 Greek NT: Byzantine/Majority Text (2000)
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε

ΚΑΤΑ ΙΩΑΝΝΗΝ 21:23 Greek NT: Textus Receptus (1894)
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε

John 21:23 Hebrew Bible
על כן יצא הדבר הזה בין האחים כי התלמיד ההוא לא ימות וישוע לא אמר לו כי לא ימות אך אמר אם חפצי כי ישאר עד באי מה זה לך׃

John 21:23 Aramaic NT: Peshitta
ܘܢܦܩܬ ܗܕܐ ܡܠܬܐ ܒܝܬ ܐܚܐ ܕܗܘ ܬܠܡܝܕܐ ܠܐ ܡܐܬ ܝܫܘܥ ܕܝܢ ܠܐ ܗܘܐ ܕܠܐ ܡܐܬ ܐܡܪ ܐܠܐ ܕܐܢ ܨܒܐ ܐܢܐ ܕܢܩܘܐ ܗܢܐ ܥܕܡܐ ܕܐܬܐ ܐܢܐ ܠܟ ܡܐ ܠܟ ܀

Latin: Biblia Sacra Vulgata
exivit ergo sermo iste in fratres quia discipulus ille non moritur et non dixit ei Iesus non moritur sed si sic eum volo manere donec venio quid ad te

Abide Abroad Alive Brethren Brothers Concern Death Desire Didn't Die Disciple Forth Hence However Report Return Saying Spread Stay Tarry Till Undergo Wouldn't Yet Yours

Abroad Alive Death Desire Die Disciple Hence Jesus Report Spread Tarry Undergo Want Word Wouldn't

Abroad Alive Death Desire Die Disciple Hence Jesus Report Spread Tarry Undergo Want Word Wouldn't

John 21:23 Multilingual Bible

Jean 21:23 French

Juan 21:23 Biblia Paralela

約 翰 福 音 21:23 Chinese Bible