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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | The Jews | Ἰουδαῖοι | ioudaioi | 2453 | Jewish, a Jew, Judea | from Ioudas |
| said | λέγεις | legeis | 3004 | to say | a prim. verb |
| to Him, "Now | νῦν | nun | 3568 | now, the present | a prim. particle of pres. time |
| we know | ἐγνώκαμεν | egnōkamen | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| that You have | ἔχεις | echeis | 2192 | to have, hold | a prim. verb |
| a demon. | δαιμόνιον | daimonion | 1140 | an evil spirit, a demon | from daimón |
| Abraham | Ἀβραὰμ | abraam | 11 | Abraham, the Heb. patriarch | of Hebrew origin Abraham |
| died, | ἀπέθανεν | apethanen | 599 | to die | from apo and thnéskó |
| and the prophets | προφῆται | prophētai | 4396 | a prophet (an interpreter or forth-teller of the divine will) | from a comp. of pro and phémi |
| [also]; and You say, | | | 3004 | to say | a prim. verb |
| 'If | ἐάν | ean | 1437 | if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood) | contr. from ei and an |
| anyone | τις | tis | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| keeps | τηρήσῃ | tērēsē | 5083 | to watch over, to guard | from a prim. word téros (a guard) |
| My word, | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| he will never | οὐ | ou | 3756 | not, no | a prim. word |
| taste | γεύσηται | geusētai | 1089 | to taste, eat | a prim. verb |
| of death.' | θανάτου | thanatou | 2288 | death | from thnéskó |
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KJV Lexicon
ειπον verb - second aorist active indicative - third person
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι adjective - nominative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
νυν adverb
nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
εγνωκαμεν verb - perfect active indicative - first person
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
δαιμονιον noun - accusative singular neuter
daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god.
εχεις verb - present active indicative - second person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
αβρααμ proper noun
Abraam ab-rah-am': Abraham, the Hebrew patriarch -- Abraham.
απεθανεν verb - second aorist active indicative - third person singular
apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προφηται noun - nominative plural masculine
prophetes prof-ay'-tace: a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συ personal pronoun - second person nominative singular
su soo: the person pronoun of the second person singular thou -- thou.
λεγεις verb - present active indicative - second person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
τις indefinite pronoun - nominative singular masculine
tis tis: some or any person or object
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
τηρηση verb - aorist active subjunctive - third person singular
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
γευσηται verb - aorist middle deponent subjunctive - third person singular
geuomai ghyoo'-om-ahee: to taste; by implication, to eat; figuratively, to experience (good or ill) -- eat, taste.
θανατου noun - genitive singular masculine
thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνα noun - accusative singular masculine
aion ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) | New American Standard (©1995)
The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.'King James Bible
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. American King James Version
Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death. American Standard Version
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. Darby Bible Translation
The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. English Revised Version
The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. Webster's Bible Translation
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. World English Bible
Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' Young's Literal Translation
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age! ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Westcott/Hort with Diacritics
εἶπον αὐτῷ οἱ Ἰουδαῖοι· νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα. ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Greek Orthodox Church
εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι· Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανε καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα; ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Tischendorf 8th Ed. with Diacritics
εἶπαν αὐτῷ οἱ Ἰουδαῖοι· νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα· ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Byzantine/Majority Text (2000)
ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Textus Receptus (1894)
ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσεται θανατου εις τον αιωνα John 8:52 Hebrew Bible
ויאמרו אליו היהודים עתה ידענו כי שד בך הן אברהם והנביאים מתו ואתה אמרת אם ישמר איש את דברי לא יטעם מות לנצח׃ John 8:52 Aramaic NT: Peshitta
ܐܡܪܝܢ ܠܗ ܝܗܘܕܝܐ ܗܫܐ ܝܕܥܢ ܕܕܝܘܐ ܐܝܬ ܠܟ ܐܒܪܗܡ ܡܝܬ ܘܢܒܝܐ ܘܐܢܬ ܐܡܪ ܐܢܬ ܕܡܢ ܕܡܠܬܝ ܢܛܪ ܡܘܬܐ ܠܐ ܢܛܥܡ ܠܥܠܡ ܀ Latin: Biblia Sacra Vulgata
dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum
Age Anyone Case Dead Death Demon Devil Die Died Evil Exclaimed Hast Jews Keeps Obeyed Possessed Prophets Sayest Saying Spirit Taste Teaching Yet
Abraham Case Dead Death Demon Demon-Possessed Devil Died Evil Exclaimed Jews Keeps Obeyed Possessed Prophets sed Spirit Taste Teaching Word
Abraham Case Dead Death Demon Demon-Possessed Devil Died Evil Exclaimed Jews Keeps Obeyed Possessed Prophets sed Spirit Taste Teaching WordJohn 8:52 Multilingual Bible Jean 8:52 French Juan 8:52 Biblia Paralela 約 翰 福 音 8:52 Chinese Bible | |
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