| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | The man | ἄνθρωπος | anthrōpos | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| answered | ἀπεκρίθη | apekrithē | 611 | to answer | from apo and krinó |
| and said | | | 3004 | to say | a prim. verb |
| to them, "Well, | γὰρ | gar | 1063 | for, indeed (a conjunc. used to express cause, explanation, inference or continuation) | a contr. of ge ara (verily then) |
| here | ἐν | en | 1722 | in, on, at, by, with | a prim. preposition denoting position and by impl. instrumentality |
| is an amazing thing, | θαυμαστόν | thaumaston | 2298 | wonderful | from thaumazó |
| that you do not know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| where | πόθεν | pothen | 4159 | from where | adverb from the same as posos |
| He is from, and [yet] He opened | ἤνοιξεν | ēnoixen | 455 | to open | from ana and oigó (to open) |
| my eyes. | ὀφθαλμούς | ophthalmous | 3788 | the eye | from a prim. root op- and an uncertain root |
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KJV Lexicon
απεκριθη verb - aorist middle deponent indicative - third person singular
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εν preposition
en en: in, at, (up-)on, by, etc.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
τουτω demonstrative pronoun - dative singular neuter
toutoi too'-to: to (in, with or by) this (person or thing) -- here(-by, -in), him, one, the same, there(-in), this.
θαυμαστον adjective - nominative singular neuter
thaumastos thow-mas-tos': wondered at, i.e. (by implication) wonderful -- marvel(-lous).
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδατε verb - perfect active indicative - second person
eido i'-do: to see; by implication, (in the perfect tense only) to know
ποθεν adverb - interrogative
pothen poth'-en: from which (as interrogative) or what (as relative) place, state, source or cause -- whence.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ανεωξεν verb - aorist active indicative - third person singular
anoigo an-oy'-go: to open up (literally or figuratively, in various applications) -- open.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφθαλμους noun - accusative plural masculine
ophthalmos of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight. | New American Standard (©1995)
The man answered and said to them, "Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes.King James Bible
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. American King James Version
The man answered and said to them, Why herein is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. American Standard Version
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes. Darby Bible Translation
The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes. English Revised Version
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes. Webster's Bible Translation
The man answered and said to them, Why, herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened my eyes. World English Bible
The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes. Young's Literal Translation
The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes! ΚΑΤΑ ΙΩΑΝΝΗΝ 9:30 Greek NT: Westcott/Hort with Diacritics
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστιν καὶ ἤνοιξεν μου τοὺς ὀφθαλμούς. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:30 Greek NT: Greek Orthodox Church
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:30 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν καὶ ἀνέῳξεν μου τοὺς ὀφθαλμούς ΚΑΤΑ ΙΩΑΝΝΗΝ 9:30 Greek NT: Byzantine/Majority Text (2000)
απεκριθη ο ανθρωπος και ειπεν αυτοις εν γαρ τουτω θαυμαστον εστιν οτι υμεις ουκ οιδατε ποθεν εστιν και ανεωξεν μου τους οφθαλμους ΚΑΤΑ ΙΩΑΝΝΗΝ 9:30 Greek NT: Textus Receptus (1894)
απεκριθη ο ανθρωπος και ειπεν αυτοις εν γαρ τουτω θαυμαστον εστιν οτι υμεις ουκ οιδατε ποθεν εστιν και ανεωξεν μου τους οφθαλμους Latin: Biblia Sacra Vulgata
respondit ille homo et dixit eis in hoc enim mirabile est quia vos nescitis unde sit et aperuit meos oculos
Amazing Herein Marvel Marvellous Marvelous Opened Replied Strange Though Whence Wonderful Yet
Amazing Eyes Herein Marvel Marvellous Marvelous Opened Remarkable Strange Use Whence Wonderful
Amazing Eyes Herein Marvel Marvellous Marvelous Opened Remarkable Strange Use Whence WonderfulJohn 9:30 Multilingual Bible Jean 9:30 French Juan 9:30 Biblia Paralela 約 翰 福 音 9:30 Chinese Bible | |
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