NASB Lexicon
KJV Lexicon And bringethbow' (bo) to go or come (in a wide variety of applications) it not unto the door pethach (peh'-thakh) an opening (literally), i.e. door (gate) or entrance way -- door, entering (in), entrance (-ry), gate, opening, place. of the tabernacle 'ohel (o'-hel) a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent. of the congregation mow`ed (mo-ade') appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). to offer qarab (kaw-rab') to approach (causatively, bring near) for whatever purpose an offering qorban (kor-bawn') something brought near the altar, i.e. a sacrificial present -- oblation, that is offered, offering. unto the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. before paniym (paw-neem') the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) the tabernacle mishkan (mish-kawn') a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls) of the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. blood dam (dawm) blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) shall be imputed chashab (khaw-shab') to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute unto that man 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) he hath shed shaphak (shaw-fak') to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out -- cast (up), gush out, pour (out), shed(-der, out), slip. blood dam (dawm) blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) and that man 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) shall be cut off karath (kaw-rath') to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant from among qereb (keh'-reb) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) his people `am (am) a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people. Parallel Verses New American Standard Bible and has not brought it to the doorway of the tent of meeting to present it as an offering to the LORD before the tabernacle of the LORD, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people. King James Bible And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: Holman Christian Standard Bible instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before His tabernacle--that person will be considered guilty. He has shed blood and must be cut off from his people. International Standard Version but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people." NET Bible but has not brought it to the entrance of the Meeting Tent to present it as an offering to the LORD before the tabernacle of the LORD. He has shed blood, so that man will be cut off from the midst of his people. GOD'S WORD® Translation is guilty of bloodshed. He has shed blood and must be excluded from the people. Bring the animal to the entrance of the tent of meeting. Offer it to the LORD in front of the LORD's tent. King James 2000 Bible And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people: Links Leviticus 17:4Leviticus 17:4 NIV Leviticus 17:4 NLT Leviticus 17:4 ESV Leviticus 17:4 NASB Leviticus 17:4 KJV |
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