Luke 16:30
NASB Lexicon
NASB ©GreekStrong'sOrigin
"But he said, 
 
3004: to saya prim. verb
'No,οὐχὶ
(ouchi)
3780: not, not at allintens. of ou,
fatherπάτερ
(pater)
3962: a fathera prim. word
Abraham,Ἀβραάμ
(abraam)
11: Abraham, the Heb. patriarchof Hebrew origin Abraham
but ifἐάν
(ean)
1437: if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
someoneτις
(tis)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
goesπορευθῇ
(poreuthē)
4198: to gofrom poros (a ford, passage)
to them from the dead,νεκρῶν
(nekrōn)
3498: deada prim. word, the same as nekus (a dead body)
they will repent!'μετανοήσουσιν
(metanoēsousin)
3340: to change one's mind or purposefrom meta and noeó


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
ουχι  particle - nominative
ouchi  oo-khee':  not indeed -- nay, not.
πατερ  noun - vocative singular masculine
pater  pat-ayr':  a father (literally or figuratively, near or more remote) -- father, parent.
αβρααμ  proper noun
Abraam  ab-rah-am':  Abraham, the Hebrew patriarch -- Abraham.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
νεκρων  adjective - genitive plural masculine
nekros  nek-ros':  dead (literally or figuratively; also as noun) -- dead.
πορευθη  verb - aorist passive deponent subjunctive - third person singular
poreuomai  por-yoo'-om-ahee:  to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μετανοησουσιν  verb - future active indicative - third person
metanoeo  met-an-o-eh'-o:  to think differently or afterwards, i.e. reconsider (morally, feel compunction) -- repent.
Parallel Verses
New American Standard Bible
"But he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent!'

King James Bible
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

Holman Christian Standard Bible
"No, father Abraham,' he said. But if someone from the dead goes to them, they will repent.'

International Standard Version
"But the rich man replied, 'No, father Abraham! But if someone from the dead went to them, they would repent.'

NET Bible
Then the rich man said, 'No, father Abraham, but if someone from the dead goes to them, they will repent.'

Aramaic Bible in Plain English
“But he said to him, 'No, my father Abraham, but if a man will go to them from the dead, they will be converted.' “

GOD'S WORD® Translation
"The rich man replied, 'No, Father Abraham! If someone comes back to them from the dead, they will turn to God and change the way they think and act.'

King James 2000 Bible
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
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