Luke 8:27
NASB Lexicon
NASB ©GreekStrong'sOrigin
And when He cameἐξελθόντι
(exelthonti)
1831: to go or come out offrom ek and erchomai
out ontoἐπὶ
(epi)
1909: on, upona prim. preposition
the land,γῆν
(gēn)
1093: the earth, landa prim. word
He was metὑπήντησεν
(upēntēsen)
5221: to go to meet, to meetfrom hupo and antaó (to meet face to face, meet with)
by a manἀνήρ
(anēr)
435: a mana prim. word
from the cityπόλεως
(poleōs)
4172: a citya prim. word
who was possessedἔχων
(echōn)
2192: to have, holda prim. verb
with demons;δαιμόνια
(daimonia)
1140: an evil spirit, a demonfrom daimón
and who had not putἐνεδύσατο
(enedusato)
1746a: to clothe or be clothed with (in the sense of sinking into a garment)from en and the same as dunó
on any clothingἱμάτιον
(imation)
2440: an outer garment, a cloak, robedim. form of heima (a garment)
for a longἱκανῷ
(ikanō)
2425: sufficient, fitfrom hikneomai (to come, reach, attain to)
time,χρόνῳ
(chronō)
5550: timea prim. word
and was not livingἔμενεν
(emenen)
3306: to stay, abide, remaina prim. verb
in a house,οἰκίᾳ
(oikia)
3614: a house, dwellingfrom oikos
but in the tombs.μνήμασιν
(mnēmasin)
3418: a memorial, a sepulcherfrom mnaomai (in the sense of to be mindful of)


















KJV Lexicon
εξελθοντι  verb - second aorist active participle - dative singular masculine
exerchomai  ex-er'-khom-ahee:  to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γην  noun - accusative singular feminine
ge  ghay:  soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) -- country, earth(-ly), ground, land, world.
υπηντησεν  verb - aorist active indicative - third person singular
hupantao  hoop-an-tah'-o:  to go opposite (meet) under (quietly), i.e. to encounter, fall in with -- (go to) meet.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ανηρ  noun - nominative singular masculine
aner  an'-ayr:  a man (properly as an individual male) -- fellow, husband, man, sir.
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολεως  noun - genitive singular feminine
polis  pol'-is:  a town (properly, with walls, of greater or less size) -- city.
ος  relative pronoun - nominative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ειχεν  verb - imperfect active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
δαιμονια  noun - accusative plural neuter
daimonion  dahee-mon'-ee-on:  a d?monic being; by extension a deity -- devil, god.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
χρονων  noun - genitive plural masculine
chronos  khron'-os:  a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while.
ικανων  adjective - genitive plural masculine
hikanos  hik-an-os':  competent (as if coming in season), i.e. ample (in amount) or fit (in character)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιματιον  noun - accusative singular neuter
himation  him-at'-ee-on:  a dress (inner or outer) -- apparel, cloke, clothes, garment, raiment, robe, vesture.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενεδιδυσκετο  verb - imperfect middle indicative - third person singular
endidusko  en-did-oos'-ko:  to invest (with a garment) -- clothe in, wear.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
οικια  noun - dative singular feminine
oikia  oy-kee'-ah:  residence (abstractly), but usually (concretely) an abode; by implication, a family (especially domestics) -- home, house(-hold).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εμενεν  verb - imperfect active indicative - third person singular
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τοις  definite article - dative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μνημασιν  noun - dative plural neuter
mnema  mnay'-mah:  a memorial, i.e. sepulchral monument (burial-place) -- grave, sepulchre, tomb.
Parallel Verses
New American Standard Bible
And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs.

King James Bible
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

Holman Christian Standard Bible
When He got out on land, a demon-possessed man from the town met Him. For a long time he had worn no clothes and did not stay in a house but in the tombs.

International Standard Version
When Jesus stepped out on the shore, a man from the city met him. This man was controlled by demons and had not worn clothes for a long time. He did not live in a house but in the tombs.

NET Bible
As Jesus stepped ashore, a certain man from the town met him who was possessed by demons. For a long time this man had worn no clothes and had not lived in a house, but among the tombs.

Aramaic Bible in Plain English
And when he unboarded to land, a man met him from the city who had a demon in him for a long time. He was not wearing clothes, and he was not living in a house but among the tombs.

GOD'S WORD® Translation
When Jesus stepped out on the shore, a certain man from the city met him. The man was possessed by demons and had not worn clothes for a long time. He would not stay in a house but lived in the tombs.

King James 2000 Bible
And when he went forth to land, there met him out of the city a certain man, who had demons for a long time, and wore no clothes, neither abode in any house, but in the tombs.
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