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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For He had commanded | παρήγγελλεν | parēngellen | 3853 | to transmit a message, to order | from para and aggelló |
| the unclean | ἀκαθάρτῳ | akathartō | 169 | unclean, impure | from alpha (as a neg. prefix) and kathairó |
| spirit | πνεύματι | pneumati | 4151 | wind, spirit | from pneó |
| to come | ἐξελθεῖν | exelthein | 1831 | to go or come out of | from ek and erchomai |
| out of the man. | ἀνθρώπου | anthrōpou | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| For it had seized | συνηρπάκει | sunērpakei | 4884 | to seize and carry away | from sun and harpazó |
| him many | πολλοῖς | pollois | 4183 | much, many | a prim. word |
| times; | χρόνοις | chronois | 5550 | time | a prim. word |
| and he was bound | ἐδεσμεύετο | edesmeueto | 1195 | to bind together, to fetter | from desmos |
| with chains | ἁλύσεσιν | alusesin | 254 | a chain | of uncertain origin |
| and shackles | πέδαις | pedais | 3976 | a fetter, shackle | from peza (the instep) |
| and kept under guard, | φυλασσόμενος | phulassomenos | 5442 | to guard, watch | from a root phulak- |
| and [yet] he would break | διαρρήσσων | diarrēssōn | 1284 | to tear asunder | from dia and rhégnumi |
| his bonds | δεσμὰ | desma | 1199 | a band, bond | from deó |
| and be driven | ἠλαύνετο | ēlauneto | 1643 | to drive or push (as wind, oars, or demoniacal power) | a prim. verb |
| by the demon | δαιμονίου | daimoniou | 1140 | an evil spirit, a demon | from daimón |
| into the desert. | ἐρήμους | erēmous | 2048 | solitary, desolate | a prim. word |
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KJV Lexicon
παρηγγειλεν verb - aorist active indicative - third person singular
paraggello par-ang-gel'-lo: to transmit a message, i.e. (by implication) to enjoin -- (give in) charge, (give) command(-ment), declare.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακαθαρτω adjective - dative singular neuter
akathartos ak-ath'-ar-tos: impure (ceremonially, morally (lewd) or specially, (demonic) -- foul, unclean.
εξελθειν verb - second aorist active middle or passive deponent
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου noun - genitive singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
πολλοις adjective - dative plural masculine
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
χρονοις noun - dative plural masculine
chronos khron'-os: a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while.
συνηρπακει verb - pluperfect active indicative - third person singular
sunarpazo soon-ar-pad'-zo: to snatch together, i.e. seize -- catch.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδεσμειτο verb - imperfect passive indicative - third person singular
desmeo des-meh'-o: to tie, i.e. shackle -- bind.
αλυσεσιν noun - dative plural feminine
halusis hal'-oo-sis: a fetter or manacle -- bonds, chain.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πεδαις noun - dative plural feminine
pede ped'-ay: a shackle for the feet -- fetter.
φυλασσομενος verb - present passive participle - nominative singular masculine
phulasso foo-las'-so: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διαρρησσων verb - present active participle - nominative singular masculine
diarrhesso dee-ar-hrayce'-so: to tear asunder -- break, rend.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δεσμα noun - accusative plural neuter
desmon des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string.
ηλαυνετο verb - imperfect passive indicative - third person singular
elauno el-ow'-no: to push (as wind, oars or demonical power) -- carry, drive, row.
υπο preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δαιμονος noun - genitive singular masculine
daimon dah'-ee-mown: a d?mon or supernatural spirit (of a bad nature) -- devil.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ερημους adjective - accusative plural feminine
eremos er'-ay-mos: lonesome, i.e. (by implication) waste -- desert, desolate, solitary, wilderness. |
New American Standard (©1995)
For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert.King James Bible
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) American King James Version
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven of the devil into the wilderness.) American Standard Version
For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. Darby Bible Translation
For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts. English Revised Version
For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts. Webster's Bible Translation
(For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.) World English Bible
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert. Young's Literal Translation
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Westcott/Hort with Diacritics
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτὸν καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ἀπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Greek Orthodox Church
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Tischendorf 8th Ed. with Diacritics
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Stephanus Textus Receptus (1550, with accents)
Παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Byzantine/Majority Text (2000)
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Textus Receptus (1894)
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους Luke 8:29 Hebrew Bible
כי צוה את הרוח הטמא לצאת מן האיש כי ימים רבים חטף אתו ונאסר בזיקים ונשמר בכבלים והיה בנתקו את המוסרות ונדחף ביד השד אל המדברות׃ Luke 8:29 Aramaic NT: Peshitta
ܦܩܕ ܗܘܐ ܠܗ ܓܝܪ ܝܫܘܥ ܠܪܘܚܐ ܛܢܦܐ ܠܡܦܩ ܡܢ ܒܪܢܫܐ ܤܓܝ ܗܘܐ ܓܝܪ ܙܒܢܐ ܡܢ ܕܫܒܐ ܗܘܐ ܠܗ ܘܡܬܐܤܪ ܗܘܐ ܒܫܫܠܬܐ ܘܒܟܒܠܐ ܡܬܢܛܪ ܗܘܐ ܘܡܦܤܩ ܗܘܐ ܐܤܘܪܘܗܝ ܘܡܬܕܒܪ ܗܘܐ ܡܢ ܫܐܕܐ ܠܚܘܪܒܐ ܀ Latin: Biblia Sacra Vulgata
praecipiebat enim spiritui inmundo ut exiret ab homine multis enim temporibus arripiebat illum et vinciebatur catenis et conpedibus custoditus et ruptis vinculis agebatur a daemonio in deserta
Already Apart Asunder Bands Bonds Bound Brake Break Breaking Broke Broken Caught Chained Chains Commanded Commanding Control Demon Demons Desert Deserts Devil Driven Driving Escape Evil Fetters Foot Forth Foul Frequently Grip Guard Guarded Held Impelled Kept Often Oftentimes Order Parting Pieces Places Prisoned Repeatedly Seized Shackles Solitary Spirit Though Unclean Waste Wilderness Yet
Apart Bands Bound Brake Break Breaking Broke Caught Chains Commanded Commanding Demon Desert Devil Driven Fetters Foul Guard Held Jesus Kept Often Oftentimes Pieces Repeatedly Seized Shackles Spirit Time Unclean Used Wilderness
Apart Bands Bound Brake Break Breaking Broke Caught Chains Commanded Commanding Demon Desert Devil Driven Fetters Foul Guard Held Jesus Kept Often Oftentimes Pieces Repeatedly Seized Shackles Spirit Time Unclean Used WildernessLuke 8:29 Multilingual Bible Luc 8:29 French Lucas 8:29 Biblia Paralela 路 加 福 音 8:29 Chinese Bible |
