NASB Lexicon
KJV Lexicon ο definite article - nominative singular masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). εξελθων verb - second aorist active participle - nominative singular masculine exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. ηρξατο verb - aorist middle deponent indicative - third person singular archomai ar'-khom-ahee: to commence (in order of time) -- (rehearse from the) begin(-ning). κηρυσσειν verb - present active infinitive kerusso kay-roos'-so: to herald (as a public crier), especially divine truth (the gospel) -- preacher(-er), proclaim, publish. πολλα adjective - accusative plural neuter polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words διαφημιζειν verb - present active infinitive diaphemizo dee-af-ay-mid'-zo: to report thoroughly, i.e. divulgate -- blaze abroad, commonly report, spread abroad, fame. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ωστε conjunction hoste hoce'-teh: so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. μηκετι adverb meketi may-ket'-ee: no further -- any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons δυνασθαι verb - present middle or passive deponent infinitive dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. φανερως adverb phaneros fan-er-oce': plainly, i.e. clearly or publicly -- evidently, openly. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases πολιν noun - accusative singular feminine polis pol'-is: a town (properly, with walls, of greater or less size) -- city. εισελθειν verb - second aorist active middle or passive deponent eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εξω adverb exo ex'-o: out(-side, of doors), literally or figuratively -- away, forth, (with-)out (of, -ward), strange. εν preposition en en: in, at, (up-)on, by, etc. ερημοις adjective - dative plural masculine eremos er'-ay-mos: lonesome, i.e. (by implication) waste -- desert, desolate, solitary, wilderness. τοποις noun - dative plural masculine topos top'-os: coast, licence, place, plain, quarter, + rock, room, where. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ηρχοντο verb - imperfect middle or passive deponent indicative - third person erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. προς preposition pros pros: a preposition of direction; forward to, i.e. toward αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons πανταχοθεν adverb pantachothen pan-takh-oth'-en: from all directions -- from every quarter. Parallel Verses New American Standard Bible But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere. King James Bible But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. Holman Christian Standard Bible Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But He was out in deserted places, and they would come to Him from everywhere. International Standard Version But when the man left, he began to proclaim it freely. He spread the news so widely that Jesus could no longer enter a town openly, but had to stay out in deserted places. Still, people kept coming to him from everywhere. NET Bible But as the man went out he began to announce it publicly and spread the story widely, so that Jesus was no longer able to enter any town openly but stayed outside in remote places. Still they kept coming to him from everywhere. Aramaic Bible in Plain English But when he went out he began preaching it much and he reported the event so that Yeshua was not able to openly enter the cities. He was in deserted places and they were coming to him from every place. GOD'S WORD® Translation When the man left, he began to talk freely. He spread his story so widely that Jesus could no longer enter any city openly. Instead, he stayed in places where he could be alone. But people still kept coming to him from everywhere. King James 2000 Bible But he went out, and began to proclaim it much, and to spread abroad the matter, so that Jesus could no more openly enter into the city, but was outside in desert places: and they came to him from every quarter. Links Mark 1:45Mark 1:45 NIV Mark 1:45 NLT Mark 1:45 ESV Mark 1:45 NASB Mark 1:45 KJV |
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