NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ακουσας verb - aorist active participle - nominative singular masculine akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. λεγει verb - present active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. χρειαν noun - accusative singular feminine chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want. εχουσιν verb - present active indicative - third person echo ekh'-o: (used in certain tenses only) a primary verb; to hold οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ισχυοντες verb - present active participle - nominative plural masculine ischuo is-khoo'-o: to have (or exercise) force -- be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work. ιατρου noun - genitive singular masculine iatros ee-at-ros': a physician -- physician. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κακως adverb kakos kak-oce': badly (physically or morally) -- amiss, diseased, evil, grievously, miserably, sick, sore. εχοντες verb - present active participle - nominative plural masculine echo ekh'-o: (used in certain tenses only) a primary verb; to hold ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ηλθον verb - second aorist active indicative - first person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. καλεσαι verb - aorist active middle or passive deponent kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). δικαιους adjective - accusative plural masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. αμαρτωλους adjective - accusative plural masculine hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases μετανοιαν noun - accusative singular feminine metanoia met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance. Parallel Verses New American Standard Bible And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners." King James Bible When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. Holman Christian Standard Bible When Jesus heard this, He told them, "Those who are well don't need a doctor, but the sick do need one. I didn't come to call the righteous, but sinners." International Standard Version When Jesus heard that, he told them, "Healthy people don't need a physician, but sick ones do. I did not come to call righteous people, but sinners." NET Bible When Jesus heard this he said to them, "Those who are healthy don't need a physician, but those who are sick do. I have not come to call the righteous, but sinners." Aramaic Bible in Plain English But when Yeshua heard, he said to them, “The healthy have no need for a physician, but those who have become very ill; I have not come to call the righteous, but sinners.” GOD'S WORD® Translation When Jesus heard that, he said to them, "Healthy people don't need a doctor; those who are sick do. I've come to call sinners, not people who think they have God's approval." King James 2000 Bible When Jesus heard it, he said unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. Links Mark 2:17Mark 2:17 NIV Mark 2:17 NLT Mark 2:17 ESV Mark 2:17 NASB Mark 2:17 KJV |
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