Mark 6:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
"Anyὃς
(os)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
placeτόπος
(topos)
5117: a placea prim. word
that does not receiveδέξηται
(dexētai)
1209: to receivea prim. verb
you orμηδὲ
(mēde)
3366: but not, and notfrom and de
listenἀκούσωσιν
(akousōsin)
191: to hear, listenfrom a prim. word mean. hearing
to you, as you goἐκπορευόμενοι
(ekporeuomenoi)
1607: to make to go forth, to go forthfrom ek and poreuomai
out from there,ἐκεῖθεν
(ekeithen)
1564: from therefrom ekei
shakeἐκτινάξατε
(ektinaxate)
1621: to shake off or outfrom ek and tinassó (to swing)
the dust 
 
5529b: earth, soilcontr. of a derivation of cheó (to pour)
off 
 
1621: to shake off or outfrom ek and tinassó (to swing)
the solesὑποκάτω
(upokatō)
5270: below, underfrom hupo and kató
of your feetποδῶν
(podōn)
4228: a foota prim. word
for a testimonyμαρτύριον
(marturion)
3142: a testimony, a witnessfrom martus
against them." 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οσοι  correlative pronoun - nominative plural masculine
hosos  hos'-os:  as (much, great, long, etc.) as
αν  particle
an  an:  denoting a supposition, wish, possibility or uncertainty
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
δεξωνται  verb - aorist middle deponent subjunctive - third person
dechomai  dekh'-om-ahee:  to receive (in various applications, literally or figuratively) -- accept, receive, take.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
μηδε  conjunction
mede  may-deh':  but not, not even; in a continued negation, nor -- neither, nor (yet), (no) not (once, so much as).
ακουσωσιν  verb - aorist active subjunctive - third person
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
εκπορευομενοι  verb - present middle or passive deponent participle - nominative plural masculine
ekporeuomai  ek-por-yoo'-om-ahee:  to depart, be discharged, proceed, project -- come (forth, out of), depart, go (forth, out), issue, proceed (out of).
εκειθεν  adverb
ekeithen  ek-i'-then:  thence -- from that place, (from) thence, there.
εκτιναξατε  verb - aorist active middle - second person
ektinasso  ek-tin-as'-so:  to shake violently -- shake (off).
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χουν  noun - accusative singular masculine
choos  kho'-os:  a heap (as poured out), i.e. rubbish; loose dirt -- dust.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υποκατω  adverb
hupokato  hoop-ok-at'-o:  down under, i.e. beneath -- under.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποδων  noun - genitive plural masculine
pous  pooce:  a foot (figuratively or literally) -- foot(-stool).
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαρτυριον  noun - accusative singular neuter
marturion  mar-too'-ree-on:  something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αμην  hebrew transliterated word
amen  am-ane':  firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it) -- amen, verily.
λεγω  verb - present active indicative - first person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
ανεκτοτερον  adjective - nominative singular neuter - comparative or contracted
anektoteros  an-ek-tot'-er-os:  more endurable -- more tolerable.
εσται  verb - future indicative - third person singular
esomai  es'-om-ahee:  will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
σοδομοις  noun - dative plural neuter
Sodoma  sod'-om-ah:  Sodoma (i.e. Sedom), a place in Palestine -- Sodom.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
γομορροις  noun - dative plural neuter
Gomorrha  gom'-or-hrhah:  Gomorrha (i.e. Amorah), a place near the Dead Sea -- Gomorrha.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ημερα  noun - dative singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
κρισεως  noun - genitive singular feminine
krisis  kree'-sis:  by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολει  noun - dative singular feminine
polis  pol'-is:  a town (properly, with walls, of greater or less size) -- city.
εκεινη  demonstrative pronoun - dative singular feminine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
Parallel Verses
New American Standard Bible
"Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them."

King James Bible
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Holman Christian Standard Bible
If any place does not welcome you and people refuse to listen to you, when you leave there, shake the dust off your feet as a testimony against them."

International Standard Version
If any place will not welcome you and the people refuse to listen to you, when you leave, shake its dust off your feet as a testimony against them."

NET Bible
If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them."

Aramaic Bible in Plain English
“And all who will not receive you and will not hear you, when you leave that place, shake off the dust that is on the soles of your feet for their testimony; truly I say to you that it will be tranquil for Sadom and Amorah in the day of judgment compared to that city.”

GOD'S WORD® Translation
Wherever people don't welcome you or listen to you, leave and shake the dust from your feet as a warning to them."

King James 2000 Bible
And whosoever shall not receive you, nor hear you, when you depart from there, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
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