Mark 7:18
NASB Lexicon
NASB ©GreekStrong'sOrigin
And He saidλέγει
(legei)
3004: to saya prim. verb
to them, "Are you soοὕτως
(outōs)
3779: in this way, thusadverb from houtos,
lacking in understandingἀσύνετοι
(asunetoi)
801: without understandingfrom alpha (as a neg. prefix) and sunetos
also?καὶ
(kai)
2532: and, even, alsoa prim. conjunction
Do you not understandνοεῖτε
(noeite)
3539: to perceive, thinkfrom nous
that whateverπᾶν
(pan)
3956: all, everya prim. word
goesεἰσπορευόμενον
(eisporeuomenon)
1531: lit. or fig. to enterfrom eis and poreuomai
into the manἄνθρωπον
(anthrōpon)
444: a man, human, mankindprobably from anér and óps (eye, face)
from outsideἔξωθεν
(exōthen)
1855: from withoutfrom exó
cannotδύναται
(dunatai)
1410: to be able, to have powera prim. verb
defileκοινῶσαι
(koinōsai)
2840: to make commonfrom koinos
him, 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λεγει  verb - present active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουτως  adverb
houto  hoo'-to:  after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
ασυνετοι  adjective - nominative plural masculine
asunetos  as-oon'-ay-tos:  unintelligent; by implication, wicked -- foolish, without understanding.
εστε  verb - present indicative - second person
este  es-teh':  ye are -- be, have been, belong.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
νοειτε  verb - present active indicative - second person
noieo  noy-eh'-o:  to exercise the mind (observe), i.e. (figuratively) to comprehend, heed -- consider, perceive, think, understand.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
παν  adjective - nominative singular neuter
pas  pas:  apparently a primary word; all, any, every, the whole
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εξωθεν  adverb
exothen  ex'-o-then:  external(-ly) -- out(-side, -ward, -wardly), (from) without.
εισπορευομενον  verb - present middle or passive deponent participle - nominative singular neuter
eisporeuomai  ice-por-yoo'-om-ahee:  to enter -- come (enter) in, go into.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπον  noun - accusative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δυναται  verb - present middle or passive deponent indicative - third person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
κοινωσαι  verb - aorist active middle or passive deponent
koinoo  koy-no'-o:  to make (or consider) profane (ceremonially) -- call common, defile, pollute, unclean.
Parallel Verses
New American Standard Bible
And He said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him,

King James Bible
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Holman Christian Standard Bible
And He said to them, "Are you also as lacking in understanding? Don't you realize that nothing going into a man from the outside can defile him?

International Standard Version
He asked them, "Are you so ignorant? Don't you know that nothing that goes into a person from the outside can make him unclean?

NET Bible
He said to them, "Are you so foolish? Don't you understand that whatever goes into a person from outside cannot defile him?

Aramaic Bible in Plain English
He said to them, “Are you also stupid? Do you not know that nothing entering from outside a man can defile him?”

GOD'S WORD® Translation
Jesus said to them, "Don't you understand? Don't you know that whatever goes into a person from the outside can't make him unclean?

King James 2000 Bible
And he said unto them, Are you so without understanding also? Do you not perceive, that whatsoever thing from outside enters into the man, it cannot defile him;
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