| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And a man | ἄνθρωπος | anthrōpos | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| [was there] whose hand | χεῖρα | cheira | 5495 | the hand | a prim. word |
| was withered. | ξηράν | xēran | 3584 | dry | a prim. word |
| And they questioned | ἐπηρώτησαν | epērōtēsan | 1905 | to inquire of | from epi and erótaó |
| Jesus, asking, | λέγοντες | legontes | 3004 | to say | a prim. verb |
| "Is it lawful | ἔξεστιν | exestin | 1832 | it is permitted, lawful | from ek and eimi |
| to heal | θεραπεύειν | therapeuein | 2323 | to serve, cure | from therapón |
| on the Sabbath?" -- | σάββασιν | sabbasin | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| so | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| that they might accuse | κατηγορήσωσιν | katēgorēsōsin | 2723 | to make accusation | from kata and agoreuó (to speak in the assembly) |
| Him. | | | | | |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιδου verb - second aorist active middle - second person singular
idou id-oo': used as imperative lo!; -- behold, lo, see.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρα noun - accusative singular feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
εχων verb - present active participle - nominative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
ξηραν noun - accusative singular feminine
xeros xay-ros': arid; by implication, shrunken, earth (as opposed to water) -- dry land, withered.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επηρωτησαν verb - aorist active indicative - third person
eperotao ep-er-o-tah'-o: to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λεγοντες verb - present active participle - nominative plural masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
εξεστιν verb - present impersonal active indicative - third person singular
exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
τοις definite article - dative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββασιν noun - dative plural neuter
sabbaton sab'-bat-on: sabbath (day), week.
θεραπευειν verb - present active infinitive
therapeuo ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.;
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
κατηγορησωσιν verb - aorist active subjunctive - third person
kategoreo kat-ay-gor-eh'-o: to be a plaintiff, i.e. to charge with some offence -- accuse, object.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
And a man was there whose hand was withered. And they questioned Jesus, asking, "Is it lawful to heal on the Sabbath?"-- so that they might accuse Him.King James Bible
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. American King James Version
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. American Standard Version
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. Darby Bible Translation
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. English Revised Version
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. Webster's Bible Translation
And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. World English Bible
And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. Young's Literal Translation
and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 Greek NT: Westcott/Hort with Diacritics
καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 Greek NT: Greek Orthodox Church
καὶ ἰδοὺ ἄνθρωπος ἦν ἐκεῖ τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν, καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 Greek NT: Byzantine/Majority Text (2000)
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 Greek NT: Textus Receptus (1894)
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου Latin: Biblia Sacra Vulgata
et ecce homo manum habens aridam et interrogabant eum dicentes si licet sabbatis curare ut accusarent eum
Accuse Arm Asking Behold Bring Charge Cure Dead Heal Intention Lawful Question Questioned Reason Sabbath Sabbaths Saying Shrivelled Withered
Accuse Arm Charge Cure Dead Hand Heal Intention Jesus Lawful Question Questioned Reason Right Sabbath Sabbaths Shriveled Shrivelled Something Withered
Accuse Arm Charge Cure Dead Hand Heal Intention Jesus Lawful Question Questioned Reason Right Sabbath Sabbaths Shriveled Shrivelled Something WitheredMatthew 12:10 Multilingual Bible Matthieu 12:10 French Mateo 12:10 Biblia Paralela 馬 太 福 音 12:10 Chinese Bible | |
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