Matthew 13:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
Jesus answeredἀποκριθεὶς
(apokritheis)
611: to answerfrom apo and krinó
them, "To you it has been grantedδέδοται
(dedotai)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
to knowγνῶναι
(gnōnai)
1097: to come to know, recognize, perceivefrom a prim. root gnó-
the mysteriesμυστήρια
(mustēria)
3466: a mystery or secret doctrinefrom mustés (one initiated); from mueó
of the kingdomβασιλείας
(basileias)
932: kingdom, sovereignty, royal powerfrom basileuó
of heaven,οὐρανῶν
(ouranōn)
3772: heavena prim. word
but to them it has not been granted.δέδοται
(dedotai)
1325: to give (in various senses lit. or fig.)redupl. from the root do-


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αποκριθεις  verb - aorist passive deponent participle - nominative singular masculine
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
δεδοται  verb - perfect passive indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
γνωναι  verb - second aorist active middle or passive deponent
ginosko  ghin-oce'-ko:  to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μυστηρια  noun - accusative plural neuter
musterion  moos-tay'-ree-on:  a secret or mystery (through the idea of silence imposed by initiation into religious rites) -- mystery.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειας  noun - genitive singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουρανων  noun - genitive plural masculine
ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
εκεινοις  demonstrative pronoun - dative plural masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δεδοται  verb - perfect passive indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parallel Verses
New American Standard Bible
Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.

King James Bible
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Holman Christian Standard Bible
He answered them, "Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.

International Standard Version
He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them,

NET Bible
He replied, "You have been given the opportunity to know the secrets of the kingdom of heaven, but they have not.

Aramaic Bible in Plain English
But he answered and said to them: “It has been given to you to know the secrets of the Kingdom of Heaven, but to them it has not been given.

GOD'S WORD® Translation
Jesus answered, "Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd.

King James 2000 Bible
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
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