| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But He did not answer | ἀπεκρίθη | apekrithē | 611 | to answer | from apo and krinó |
| her a word. | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| And His disciples | μαθηταὶ | mathētai | 3101 | a disciple | from manthanó |
| came | προσελθόντες | proselthontes | 4334 | to approach, to draw near | from pros and erchomai |
| and implored | ἠρώτουν | ērōtoun | 2065 | to ask, question | akin to eromai (to ask) |
| Him, saying, | λέγοντες | legontes | 3004 | to say | a prim. verb |
| "Send her away, | ἀπόλυσον | apoluson | 630 | to set free, release | from apo and luó |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| she keeps shouting | κράζει | krazei | 2896 | to scream, cry out | from a prim. root krag- |
| at us." | | | | | |
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KJV Lexicon
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
απεκριθη verb - aorist middle deponent indicative - third person singular
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
αυτη personal pronoun - dative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσελθοντες verb - second aorist active participle - nominative plural masculine
proserchomai pros-er'-khom-ahee: to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηρωτων verb - imperfect active indicative - third person
erotao er-o-tah'-o: to interrogate; by implication, to request -- ask, beseech, desire, intreat, pray.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λεγοντες verb - present active participle - nominative plural masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
απολυσον verb - aorist active middle - second person singular
apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
αυτην personal pronoun - accusative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
κραζει verb - present active indicative - third person singular
krazo krad'-zo: to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) -- cry (out).
οπισθεν adverb
opisthen op'-is-then: from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time) -- after, backside, behind.
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we. | New American Standard (©1995)
But He did not answer her a word. And His disciples came and implored Him, saying, "Send her away, because she keeps shouting at us."King James Bible
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. American King James Version
But he answered her not a word. And his disciples came and sought him, saying, Send her away; for she cries after us. American Standard Version
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. Darby Bible Translation
But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us. English Revised Version
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. Webster's Bible Translation
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. World English Bible
But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us." Young's Literal Translation
And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:23 Greek NT: Westcott/Hort with Diacritics
ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτουν αὐτὸν λέγοντες· ἀπόλυσον αὐτὴν, ὅτι κράζει ὄπισθεν ἡμῶν. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:23 Greek NT: Greek Orthodox Church
ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτουν αὐτὸν λέγοντες· Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:23 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτουν αὐτὸν λέγοντες· ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:23 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον· καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες, Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:23 Greek NT: Byzantine/Majority Text (2000)
ο δε ουκ απεκριθη αυτη λογον και προσελθοντες οι μαθηται αυτου ηρωτων αυτον λεγοντες απολυσον αυτην οτι κραζει οπισθεν ημων ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:23 Greek NT: Textus Receptus (1894)
ο δε ουκ απεκριθη αυτη λογον και προσελθοντες οι μαθηται αυτου ηρωτων αυτον λεγοντες απολυσον αυτην οτι κραζει οπισθεν ημων Latin: Biblia Sacra Vulgata
qui non respondit ei verbum et accedentes discipuli eius rogabant eum dicentes dimitte eam quia clamat post nos
Asking Begged Behind Besought Cries Crieth Crying Disciples Dismiss Implored Interposed Keeps Saying Shouting Urged
Begged Besought Cries Crieth Crying Disciples Dismiss Implored Interposed Jesus Keeps Shouting Urged Word
Begged Besought Cries Crieth Crying Disciples Dismiss Implored Interposed Jesus Keeps Shouting Urged WordMatthew 15:23 Multilingual Bible Matthieu 15:23 French Mateo 15:23 Biblia Paralela 馬 太 福 音 15:23 Chinese Bible | |
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