| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But Jesus, | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| aware | γνοὺς | gnous | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| of this, said | | | 3004 | to say | a prim. verb |
| to them, "Why | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| do you bother | κόπους | kopous | 2873 | laborious toil | from koptó |
| the woman? | γυναικί | gunaiki | 1135 | a woman | a prim. word |
| For she has done | ἠργάσατο | ērgasato | 2038b | to work, labor | from ergon |
| a good | καλὸν | kalon | 2570 | beautiful, good | a prim. word |
| deed | ἔργον | ergon | 2041 | work | from a prim. verb erdó (to do) |
| to Me. | | | | | |
|
KJV Lexicon
γνους verb - second aorist active participle - nominative singular masculine
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
κοπους noun - accusative plural masculine
kopos kop'-os: a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains -- labour, trouble, weariness.
παρεχετε verb - present active indicative - second person
parecho par-ekh'-o: to hold near, i.e. present, afford, exhibit, furnish occasion -- bring, do, give, keep, minister, offer, shew, + trouble.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γυναικι noun - dative singular feminine
gune goo-nay': a woman; specially, a wife -- wife, woman.
εργον noun - accusative singular neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
καλον adjective - accusative singular neuter
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
ειργασατο verb - aorist middle deponent indicative - third person singular
ergazomai er-gad'-zom-ahee: to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc. -- commit, do, labor for, minister about, trade (by), work.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εμε personal pronoun - first person accusative singular
eme em-eh': me -- I, me, my(-self). |
New American Standard (©1995)
But Jesus, aware of this, said to them, "Why do you bother the woman? For she has done a good deed to Me.King James Bible
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. American King James Version
When Jesus understood it, he said to them, Why trouble you the woman? for she has worked a good work on me. American Standard Version
But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. Darby Bible Translation
But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me. English Revised Version
But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. Webster's Bible Translation
When Jesus understood it, he said to them, Why trouble ye the woman? for she hath wrought a good work upon me. World English Bible
However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me. Young's Literal Translation
And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26:10 Greek NT: Westcott/Hort with Diacritics
γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26:10 Greek NT: Greek Orthodox Church
γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26:10 Greek NT: Tischendorf 8th Ed. with Diacritics
γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Τί κόπους παρέχετε τῇ γυναικί ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26:10 Greek NT: Byzantine/Majority Text (2000)
γνους δε ο ιησους ειπεν αυτοις τι κοπους παρεχετε τη γυναικι εργον γαρ καλον ειργασατο εις εμε ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26:10 Greek NT: Textus Receptus (1894)
γνους δε ο ιησους ειπεν αυτοις τι κοπους παρεχετε τη γυναικι εργον γαρ καλον ειργασατο εις εμε Latin: Biblia Sacra Vulgata
sciens autem Iesus ait illis quid molesti estis mulieri opus bonum operata est in me
Act Aware Beautiful Bother Bothering Deed Gracious However Kind Perceiving Seeing Towards Trouble Troubling Understood Vexing Wrought
Act Aware Beautiful Bother Bothering Deed Good Gracious Heard However Jesus Perceiving Towards Trouble Troubling Understood Vexing Work Wrought
Act Aware Beautiful Bother Bothering Deed Good Gracious Heard However Jesus Perceiving Towards Trouble Troubling Understood Vexing Work WroughtMatthew 26:10 Multilingual Bible Matthieu 26:10 French Mateo 26:10 Biblia Paralela 馬 太 福 音 26:10 Chinese Bible |
