Matthew 8:28
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
When He cameἐλθόντοςelthontos2064to come, goa prim. verb
to the other sideπέρανperan4008on the other sideakin to pera (on the further side)
into the countryχώρανchōran5561a space, place, landa prim. word
of the Gadarenes,Γαδαρηνῶνgadarēnōn1046of Gadara, Gadarenefrom Gadara (Gadara, the capital of Perea)
twoδύοduo1417twoa primary number
men who were demon-possessedδαιμονιζόμενοιdaimonizomenoi1139to be possessed by a demonfrom daimón
metὑπήντησανupēntēsan5221to go to meet, to meetfrom hupo and antaó (to meet face to face, meet with)
Him as they were comingἐξερχόμενοιexerchomenoi1831to go or come out offrom ek and erchomai
out of the tombs.μνημείωνmnēmeiōn3419a memorial, a monumentfrom mnémé
[They were] so extremelyλίανlian3029very, exceedinglyof uncertain derivation
violentχαλεποὶchalepoi5467hard (to do or bear)a prim. word
that noμὴ3361not, that...not, lest (used for qualified negation)a prim. particle
oneτινὰtina5100a certain one, someone, anyonea prim. enclitic indef. pronoun
couldἰσχύεινischuein2480to be strong, have powerfrom ischus
passπαρελθεῖνparelthein3928to pass by, to come tofrom para and erchomai
by that way.ὁδοῦodou3598a way, roada prim. word
KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελθοντι  verb - second aorist active participle - dative singular masculine
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
περαν  adverb
peran  per'-an:  through (as adverb or preposition), i.e. across -- beyond, farther (other) side, over.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χωραν  noun - accusative singular feminine
chora  kho'-rah:  room, i.e. a space of territory (more or less extensive; often including its inhabitants) -- coast, county, fields, ground, land, region.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεργεσηνων  noun - genitive plural masculine
Gergesenos  gher-ghes-ay-nos':  a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine -- Gergesene.
υπηντησαν  verb - aorist active indicative - third person
hupantao  hoop-an-tah'-o:  to go opposite (meet) under (quietly), i.e. to encounter, fall in with -- (go to) meet.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δυο  numeral (adjective)
duo  doo'-o:  two -- both, twain, two.
δαιμονιζομενοι  verb - present middle or passive deponent participle - nominative plural masculine
daimonizomai  dahee-mon-id'-zom-ahee:  to be exercised by a d?mon -- have a (be vexed with, be possessed with) devil(-s).
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των  definite article - genitive plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μνημειων  noun - genitive plural neuter
mnemeion  mnay-mi'-on:  a remembrance, i.e. cenotaph (place of interment) -- grave, sepulchre, tomb.
εξερχομενοι  verb - present middle or passive deponent participle - nominative plural masculine
exerchomai  ex-er'-khom-ahee:  to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
χαλεποι  adjective - nominative plural masculine
chalepos  khal-ep-os':  difficult, i.e. dangerous, or (by implication) furious -- fierce, perilous.
λιαν  adverb
lian  lee'-an:  much (adverbially) -- exceeding, great(-ly), sore, very (+ chiefest).
ωστε  conjunction
hoste  hoce'-teh:  so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ισχυειν  verb - present active infinitive
ischuo  is-khoo'-o:  to have (or exercise) force -- be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
τινα  indefinite pronoun - accusative singular masculine
tis  tis:  some or any person or object
παρελθειν  verb - second aorist active middle or passive deponent
parerchomai  par-er'-khom-ahee:  to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert -- come (forth), go, pass (away, by, over), past, transgress.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδου  noun - genitive singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
εκεινης  demonstrative pronoun - genitive singular feminine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
New American Standard (©1995)
When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way.

King James Bible
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

American King James Version
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

American Standard Version
And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

Darby Bible Translation
And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

English Revised Version
And when he was come to the other side into the country of the Gadarenes, there met him two possessed with devils, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

Webster's Bible Translation
And when he had come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

World English Bible
When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

Young's Literal Translation
And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:28 Greek NT: Westcott/Hort with Diacritics
Καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι χαλεποὶ λίαν ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:28 Greek NT: Greek Orthodox Church
Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:28 Greek NT: Tischendorf 8th Ed. with Diacritics
Καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:28 Greek NT: Stephanus Textus Receptus (1550, with accents)
Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι χαλεποὶ λίαν ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:28 Greek NT: Byzantine/Majority Text (2000)
και ελθοντι αυτω εις το περαν εις την χωραν των γεργεσηνων υπηντησαν αυτω δυο δαιμονιζομενοι εκ των μνημειων εξερχομενοι χαλεποι λιαν ωστε μη ισχυειν τινα παρελθειν δια της οδου εκεινης

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:28 Greek NT: Textus Receptus (1894)
και ελθοντι αυτω εις το περαν εις την χωραν των γεργεσηνων υπηντησαν αυτω δυο δαιμονιζομενοι εκ των μνημειων εξερχομενοι χαλεποι λιαν ωστε μη ισχυειν τινα παρελθειν δια της οδου εκεινης

Matthew 8:28 Hebrew Bible
ויהי כבאו אל עבר הים אל ארץ הגרגשים ויפגשוהו שני אנשים אחוזי שדים יצאים מבתי הקברות והמה רגונים מאד עד אשר לא יכל איש לעבר בדרך ההוא׃

Matthew 8:28 Aramaic NT: Peshitta
ܘܟܕ ܐܬܐ ܝܫܘܥ ܠܥܒܪܐ ܠܐܬܪܐ ܕܓܕܪܝܐ ܐܪܥܘܗܝ ܬܪܝܢ ܕܝܘܢܐ ܕܢܦܩܝܢ ܡܢ ܒܝܬ ܩܒܘܪܐ ܒܝܫܐ ܕܛܒ ܐܝܟ ܕܠܐ ܐܢܫ ܢܫܟܚ ܢܥܒܪ ܒܗܝ ܐܘܪܚܐ ܀

Latin: Biblia Sacra Vulgata
et cum venisset trans fretum in regionem Gerasenorum occurrerunt ei duo habentes daemonia de monumentis exeuntes saevi nimis ita ut nemo posset transire per viam illam

Able Arrival Dangerous Dangerously Dead Demoniacs Demon-possessed Demons Devils Evil Exceeding Exceedingly Extremely Fierce Forth Gadarenes Gergesenes Met Nobody Pass Possessed Region Spirits Tombs Violent

Able Arrival Arrived Country Dangerous Dead Demoniacs Demon-Possessed Demons Devils Evil Exceeding Exceedingly Extremely Fierce Forth Gadarenes Met Nobody Possessed sed Side Spirits Tombs Violent Way

Able Arrival Arrived Country Dangerous Dead Demoniacs Demon-Possessed Demons Devils Evil Exceeding Exceedingly Extremely Fierce Forth Gadarenes Met Nobody Possessed sed Side Spirits Tombs Violent Way

Matthew 8:28 Multilingual Bible

Matthieu 8:28 French

Mateo 8:28 Biblia Paralela

馬 太 福 音 8:28 Chinese Bible