| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And their eyes | ὀφθαλμοί | ophthalmoi | 3788 | the eye | from a prim. root op- and an uncertain root |
| were opened. | ἠνεῴχθησαν | ēneōchthēsan | 455 | to open | from ana and oigó (to open) |
| And Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| sternly warned | ἐνεβριμήθη | enebrimēthē | 1690 | to be moved with anger, to admonish sternly | from en and brimaomai (to snort with anger) |
| them: "See | ὁρᾶτε | orate | 3708 | to see, perceive, attend to | a prim. verb |
| that no one | μηδεὶς | mēdeis | 3367 | no one, nothing | from méde and heis |
| knows | γινωσκέτω | ginōsketō | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| [about this]!" | | | | | |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ανεωχθησαν verb - aorist passive indicative - third person
anoigo an-oy'-go: to open up (literally or figuratively, in various applications) -- open.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφθαλμοι noun - nominative plural masculine
ophthalmos of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ενεβριμησατο verb - aorist middle deponent indicative - third person singular
embrimaomai em-brim-ah'-om-ahee: to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin -- straitly charge, groan, murmur against.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
λεγων verb - present active participle - nominative singular masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ορατε verb - present active imperative - second person
horao hor-ah'-o: by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed.
μηδεις adjective - nominative singular masculine
medeis may-dice': not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
γινωσκετω verb - present active imperative - third person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) | New American Standard (©1995)
And their eyes were opened. And Jesus sternly warned them: "See that no one knows about this!"King James Bible
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. American King James Version
And their eyes were opened; and Jesus straightly charged them, saying, See that no man know it. American Standard Version
And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it. Darby Bible Translation
And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it. English Revised Version
And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it. Webster's Bible Translation
And their eyes were opened; and Jesus strictly charged them, saying, See that no man know it. World English Bible
Their eyes were opened. Jesus strictly commanded them, saying, "See that no one knows about this." Young's Literal Translation
and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:30 Greek NT: Westcott/Hort with Diacritics
καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ Ἰησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:30 Greek NT: Greek Orthodox Church
καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς λέγων· Ὁρᾶτε μηδεὶς γινωσκέτω. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:30 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ Ἰησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί καὶ ἐνεβριμησατο αὐτοῖς ὁ Ἰησοῦς λέγων, Ὁρᾶτε μηδεὶς γινωσκέτω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:30 Greek NT: Byzantine/Majority Text (2000)
και ανεωχθησαν αυτων οι οφθαλμοι και ενεβριμησατο αυτοις ο ιησους λεγων ορατε μηδεις γινωσκετω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:30 Greek NT: Textus Receptus (1894)
και ανεωχθησαν αυτων οι οφθαλμοι και ενεβριμησατο αυτοις ο ιησους λεγων ορατε μηδεις γινωσκετω Latin: Biblia Sacra Vulgata
et aperti sunt oculi illorum et comminatus est illis Iesus dicens videte ne quis sciat
Assuming Careful Charged Commanded Open Opened Restored Saying Sharply Stern Sternly Straitly Strictly Tone Warned
Assuming Careful Charged Commanded Eyes Jesus Open Opened Restored Sharply Sight Stern Sternly Straitly Strictly Tone Warned
Assuming Careful Charged Commanded Eyes Jesus Open Opened Restored Sharply Sight Stern Sternly Straitly Strictly Tone WarnedMatthew 9:30 Multilingual Bible Matthieu 9:30 French Mateo 9:30 Biblia Paralela 馬 太 福 音 9:30 Chinese Bible | |
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