| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | holding fast | ἐπέχοντες | epechontes | 1907 | to hold fast, to hold toward, to stop | from epi and echó |
| the word | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of life, | ζωῆς | zōēs | 2222 | life | from zaó |
| so | εἰς | eis | 1519 | to or into (indicating the point reached or entered, of place, time, fig. purpose, result) | a prim. preposition |
| that in the day | ἡμέραν | ēmeran | 2250 | day | a prim. word |
| of Christ | Χριστοῦ | christou | 5547 | the Anointed One, Messiah, Christ | from chrió |
| I will have reason to glory | καύχημα | kauchēma | 2745 | a boast | from kauchaomai |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| I did not run | ἔδραμον | edramon | 5143 | to run | a prim. verb |
| in vain | κενὸν | kenon | 2756 | empty | a prim. word |
| nor | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| toil | ἐκοπίασα | ekopiasa | 2872 | to grow weary, toil | from kopos |
| in vain. | κενὸν | kenon | 2756 | empty | a prim. word |
|
KJV Lexicon
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
ζωης noun - genitive singular feminine
zoe dzo-ay': life -- life(-time).
επεχοντες verb - present active participle - nominative plural masculine
epecho ep-ekh'-o: to hold upon, i.e. (by implication) to retain; (by extension) to detain; to pay attention to -- give (take) heed unto, hold forth, mark, stay.;
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καυχημα noun - accusative singular neuter
kauchema kow'-khay-mah: a boast (properly, the object; by implication, the act) in a good or a bad sense -- boasting, (whereof) to glory (of), glorying, rejoice(-ing).
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ημεραν noun - accusative singular feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
χριστου noun - genitive singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κενον adjective - accusative singular neuter
kenos ken-os': empty -- empty, (in) vain.
εδραμον verb - second aorist active indicative - first person singular
trecho trekh'-o: to run or walk hastily -- have course, run.
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κενον adjective - accusative singular neuter
kenos ken-os': empty -- empty, (in) vain.
εκοπιασα verb - aorist active indicative - first person singular
kopiao kop-ee-ah'-o: to feel fatigue; by implication, to work hard -- (bestow) labour, toil, be wearied. |
New American Standard (©1995)
holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.King James Bible
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. American King James Version
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. American Standard Version
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. Darby Bible Translation
holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain. English Revised Version
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labour in vain. Webster's Bible Translation
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. World English Bible
holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. Young's Literal Translation
the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour; ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:16 Greek NT: Westcott/Hort with Diacritics
λόγον ζωῆς ἐπέχοντες εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:16 Greek NT: Greek Orthodox Church
λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:16 Greek NT: Tischendorf 8th Ed. with Diacritics
λόγος ζωή ἐπέχω εἰς καύχημα ἐγώ εἰς ἡμέρα Χριστός ὅτι οὐ εἰς κενός τρέχω οὐδέ εἰς κενός κοπιάω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:16 Greek NT: Stephanus Textus Receptus (1550, with accents)
λόγον ζωῆς ἐπέχοντες εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:16 Greek NT: Byzantine/Majority Text (2000)
λογον ζωης επεχοντες εις καυχημα εμοι εις ημεραν χριστου οτι ουκ εις κενον εδραμον ουδε εις κενον εκοπιασα ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:16 Greek NT: Textus Receptus (1894)
λογον ζωης επεχοντες εις καυχημα εμοι εις ημεραν χριστου οτι ουκ εις κενον εδραμον ουδε εις κενον εκοπιασα Latin: Biblia Sacra Vulgata
verbum vitae continentes ad gloriam meam in die Christi quia non in vacuum cucurri neque in vacuum laboravi
Boast Christ Christ's Didn't Effect Fast Forth Glory Holding Labor Labored Labour Laboured Message Nothing Offering Order Proud Race Reason Regard Rejoice Rejoicing Run Running Toil Vain Whereof
Boast Christ Effect Fast Forth Glory Hold Holding Labored Life Message Offering Order Proud Race Reason Regard Rejoice Rejoicing Run Running Something Toil Vain Whereof Word Work
Boast Christ Effect Fast Forth Glory Hold Holding Labored Life Message Offering Order Proud Race Reason Regard Rejoice Rejoicing Run Running Something Toil Vain Whereof Word WorkPhilippians 2:16 Multilingual Bible Philippiens 2:16 French Filipenses 2:16 Biblia Paralela 腓 立 比 書 2:16 Chinese Bible |
