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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Men | ἀνθρώποι | anthrōpoi | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| were scorched | ἐκαυματίσθησαν | ekaumatisthēsan | 2739 | to burn up | from kauma |
| with fierce | μέγα | mega | 3173 | great | a prim. word |
| heat; | καῦμα | kauma | 2738 | heat | from kaió |
| and they blasphemed | ἐβλασφήμησαν | eblasphēmēsan | 987 | to slander, hence to speak lightly or profanely of sacred things | from blasphémos |
| the name | ὄνομα | onoma | 3686 | a name, authority, cause | a prim. word |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| who has | ἔχοντος | echontos | 2192 | to have, hold | a prim. verb |
| the power | ἐξουσίαν | exousian | 1849 | power to act, authority | from exesti |
| over | ἐπὶ | epi | 1909 | on, upon | a prim. preposition |
| these | ταῦτας | tautas | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| plagues, | πληγὰς | plēgas | 4127 | a blow, wound | from pléssó |
| and they did not repent | μετενόησαν | metenoēsan | 3340 | to change one's mind or purpose | from meta and noeó |
| so as to give | δοῦναι | dounai | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| Him glory. | δόξαν | doxan | 1391 | opinion (always good in N.T.), hence praise, honor, glory | from dokeó |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκαυματισθησαν verb - aorist passive indicative - third person
kaumatizo kow-mat-id'-zo: to burn -- scorch.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωποι noun - nominative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
καυμα noun - accusative singular neuter
kauma kow'-mah: a burn (concretely), but used (abstractly) of a glow -- heat.
μεγα adjective - accusative singular neuter
megas meg'-as: big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εβλασφημησαν verb - aorist active indicative - third person
blasphemeo blas-fay-meh'-o: to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωποι noun - nominative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονομα noun - accusative singular neuter
onoma on'-om-ah: a name (authority, character) -- called, (+ sur-)name(-d).
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εχοντος verb - present active participle - genitive singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
εξουσιαν noun - accusative singular feminine
exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πληγας noun - accusative plural feminine
plege play-gay': a stroke; by implication, a wound; figuratively, a calamity -- plague, stripe, wound(-ed).
ταυτας demonstrative pronoun - accusative plural feminine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μετενοησαν verb - aorist active indicative - third person
metanoeo met-an-o-eh'-o: to think differently or afterwards, i.e. reconsider (morally, feel compunction) -- repent.
δουναι verb - second aorist active middle or passive deponent
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δοξαν noun - accusative singular feminine
doxa dox'-ah: glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship. |
New American Standard (©1995)
Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.King James Bible
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. American King James Version
And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented not to give him glory. American Standard Version
And men were scorched men with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory. Darby Bible Translation
And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory. English Revised Version
And men were scorched with great heat: and they blasphemed the name of the God which hath the power over these plagues; and they repented not to give him glory. Webster's Bible Translation
And men were scorched with great heat, and blasphemed the name of God, who hath power over these plagues: and they repented not to give him glory. World English Bible
People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. Young's Literal Translation
and men were scorched with great heat, and they did speak evil of the name of God, who hath authority over these plagues, and they did not reform -- to give to Him glory. ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:9 Greek NT: Westcott/Hort with Diacritics
καὶ ἐκαυματίσθησαν οἱ ἀνθρώποι καῦμα μέγα καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ θεοῦ τοῦ ἔχοντος τὴν ἐξουσίαν ἐπὶ τὰς πληγὰς ταῦτας καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν. ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:9 Greek NT: Greek Orthodox Church
καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν οἱ ἄνθρωποι τὸ ὄνομα τοῦ Θεοῦ τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας, καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν. ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:9 Greek NT: Tischendorf 8th Ed. with Diacritics
καί καυματίζω ὁ ἄνθρωπος καῦμα μέγας καί βλασφημέω ὁ ὄνομα ὁ θεός ὁ ἔχω ὁ ἐξουσία ἐπί ὁ πληγή οὗτος καί οὐ μετανοέω δίδωμι αὐτός δόξα ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ θεοῦ τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:9 Greek NT: Byzantine/Majority Text (2000)
και εκαυματισθησαν οι ανθρωποι καυμα μεγα και εβλασφημησαν οι ανθρωποι το ονομα του θεου του εχοντος εξουσιαν επι τας πληγας ταυτας και ου μετενοησαν δουναι αυτω δοξαν ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:9 Greek NT: Textus Receptus (1894)
και εκαυματισθησαν οι ανθρωποι καυμα μεγα και εβλασφημησαν το ονομα του θεου του εχοντος εξουσιαν επι τας πληγας ταυτας και ου μετενοησαν δουναι αυτω δοξαν Latin: Biblia Sacra Vulgata
et aestuaverunt homines aestu magno et blasphemaverunt nomen Dei habentis potestatem super has plagas neque egerunt paenitentiam ut darent illi gloriam
Authority Blasphemed Burned Burnt Control Cursed Didn't Evil Fierce Glorify Glory Heat Intense Plagues Power Punishments Reform Refused Repent Repented Scorched Severely Speak Spoke Yet
Authority Blasphemed Burned Control Cursed Evil Fierce Glory Great Heat Intense Plagues Power Punishments Reform Refused Repent Repented Scorched Seared Severely Speak Turned Ways
Authority Blasphemed Burned Control Cursed Evil Fierce Glory Great Heat Intense Plagues Power Punishments Reform Refused Repent Repented Scorched Seared Severely Speak Turned WaysRevelation 16:9 Multilingual Bible Apocalypse 16:9 French Apocalipsis 16:9 Biblia Paralela 启 示 录 16:9 Chinese Bible |
