Revelation 16:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
Menἀνθρώποι
(anthrōpoi)
444: a man, human, mankindprobably from anér and óps (eye, face)
were scorchedἐκαυματίσθησαν
(ekaumatisthēsan)
2739: to burn upfrom kauma
with fierceμέγα
(mega)
3173: greata prim. word
heat;καῦμα
(kauma)
2738: heatfrom kaió
and they blasphemedἐβλασφήμησαν
(eblasphēmēsan)
987: to slander, hence to speak lightly or profanely of sacred thingsfrom blasphémos
the nameὄνομα
(onoma)
3686: a name, authority, causea prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
who hasἔχοντος
(echontos)
2192: to have, holda prim. verb
the powerἐξουσίαν
(exousian)
1849: power to act, authorityfrom exesti
overἐπὶ
(epi)
1909: on, upona prim. preposition
theseταῦτας
(tautas)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
plagues,πληγὰς
(plēgas)
4127: a blow, woundfrom pléssó
and they did not repentμετενόησαν
(metenoēsan)
3340: to change one's mind or purposefrom meta and noeó
so as to giveδοῦναι
(dounai)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
Him glory.δόξαν
(doxan)
1391: opinion (always good in N.T.), hence praise, honor, gloryfrom dokeó


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκαυματισθησαν  verb - aorist passive indicative - third person
kaumatizo  kow-mat-id'-zo:  to burn -- scorch.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωποι  noun - nominative plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
καυμα  noun - accusative singular neuter
kauma  kow'-mah:  a burn (concretely), but used (abstractly) of a glow -- heat.
μεγα  adjective - accusative singular neuter
megas  meg'-as:  big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εβλασφημησαν  verb - aorist active indicative - third person
blasphemeo  blas-fay-meh'-o:  to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωποι  noun - nominative plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονομα  noun - accusative singular neuter
onoma  on'-om-ah:  a name (authority, character) -- called, (+ sur-)name(-d).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εχοντος  verb - present active participle - genitive singular masculine
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
εξουσιαν  noun - accusative singular feminine
exousia  ex-oo-see'-ah:  privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τας  definite article - accusative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πληγας  noun - accusative plural feminine
plege  play-gay':  a stroke; by implication, a wound; figuratively, a calamity -- plague, stripe, wound(-ed).
ταυτας  demonstrative pronoun - accusative plural feminine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μετενοησαν  verb - aorist active indicative - third person
metanoeo  met-an-o-eh'-o:  to think differently or afterwards, i.e. reconsider (morally, feel compunction) -- repent.
δουναι  verb - second aorist active middle or passive deponent
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δοξαν  noun - accusative singular feminine
doxa  dox'-ah:  glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship.
Parallel Verses
New American Standard Bible
Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.

King James Bible
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Holman Christian Standard Bible
and people were burned by the intense heat. So they blasphemed the name of God, who had the power over these plagues, and they did not repent and give Him glory.

International Standard Version
and they were burned by the fierce heat. They cursed the name of God, who has the authority over these plagues. They did not repent and give him glory.

NET Bible
Thus people were scorched by the terrible heat, yet they blasphemed the name of God, who has ruling authority over these plagues, and they would not repent and give him glory.

Aramaic Bible in Plain English
And the children of men were scorched with great heat, and they blasphemed the name of God who has authority over these plagues, and they did not repent to give him glory.

GOD'S WORD® Translation
They were severely burned. They cursed the name of God, who has the authority over these plagues. They would not change the way they think and act and give him glory.

King James 2000 Bible
And men were scorched with great heat, and blasphemed the name of God, who has power over these plagues: and they repented not to give him glory.
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Revelation 16:8
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