Revelation 2:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
I know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
your tribulationθλῖψιν
(thlipsin)
2347: tribulationfrom thlibó
and your povertyπτωχείαν
(ptōcheian)
4432: beggary, i.e. destitutionfrom ptócheuó
(but you are rich),πλούσιος
(plousios)
4145: wealthyfrom ploutos
and the blasphemyβλασφημίαν
(blasphēmian)
988: slanderfrom blasphémos
by thoseτὴν
(tēn)
3588: thethe def. art.
who sayλεγόντων
(legontōn)
3004: to saya prim. verb
they are JewsἸουδαίους
(ioudaious)
2453: Jewish, a Jew, Judeafrom Ioudas
and are not, but are a synagogueσυναγωγὴ
(sunagōgē)
4864: a bringing together, by ext. an assembling, hence a synagoguefrom sunagó
of Satan.Σατανᾶ
(satana)
4567: the adversary, Satan, i.e. the devilof Hebrew origin satan


















KJV Lexicon
οιδα  verb - perfect active indicative - first person singular
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εργα  noun - accusative plural neuter
ergon  er'-gon:  toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θλιψιν  noun - accusative singular feminine
thlipsis  thlip'-sis:  pressure -- afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πτωχειαν  noun - accusative singular feminine
ptocheia  pto-khi'-ah:  beggary, i.e. indigence -- poverty.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
πλουσιος  adjective - nominative singular masculine
plousios  ploo'-see-os:  wealthy; figuratively, abounding with -- rich.
ει  verb - present indicative - second person singular
ei  i:  thou art -- art, be.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βλασφημιαν  noun - accusative singular feminine
blasphemia  blas-fay-me'-ah:  vilification (especially against God) -- blasphemy, evil speaking, railing.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λεγοντων  verb - present active participle - genitive plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ιουδαιους  adjective - accusative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ειναι  verb - present infinitive
einai  i'-nahee:  to exist -- am, was. come, is, lust after, please well, there is, to be, was.
εαυτους  reflexive pronoun - third person accusative plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εισιν  verb - present indicative - third person
eisi  i-see':  they are -- agree, are, be, dure, is, were.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
συναγωγη  noun - nominative singular feminine
sunagoge  soon-ag-o-gay':  an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σατανα  noun - genitive singular masculine
Satanas  sat-an-as':  the accuser, i.e. the devil -- Satan.
Parallel Verses
New American Standard Bible
'I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.

King James Bible
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Holman Christian Standard Bible
I know your affliction and poverty, yet you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.

International Standard Version
I know your suffering and your poverty—though you are rich—and the slander committed by those who claim to be Jews but are not. They are the synagogue of Satan.

NET Bible
I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan.

Aramaic Bible in Plain English
“I know your suffering and your poverty (but you are rich ) and the blasphemy of those who call themselves Jews of the Judeans, when they are not, but are the synagogue of Satan.”

GOD'S WORD® Translation
I know how you are suffering, how poor you are-but you are rich. I also know that those who claim to be Jews slander you. They are the synagogue of Satan.

King James 2000 Bible
I know your works, and tribulation, and poverty, (but you are rich) and I know the blasphemy of them who say they are Jews, and are not, but are the synagogue of Satan.
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