NASB Lexicon
KJV Lexicon πεπεισμαι verb - perfect passive indicative - first person singular peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. θανατος noun - nominative singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. ζωη noun - nominative singular feminine zoe dzo-ay': life -- life(-time). ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. αγγελοι noun - nominative plural masculine aggelos ang'-el-os: a messenger; especially an angel; by implication, a pastor -- angel, messenger. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. αρχαι noun - nominative plural feminine arche ar-khay': beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. δυναμεις noun - nominative plural feminine dunamis doo'-nam-is: force; specially, miraculous power (usually by implication, a miracle itself) ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. ενεστωτα verb - perfect active participle - nominative plural neuter enistemi en-is'-tay-mee: to place on hand, i.e. (reflexively) impend, (participle) be instant -- come, be at hand, present. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. μελλοντα verb - present active participle - nominative plural neuter mello mel'-lo: to intend, i.e. be about to be, do, or suffer something Parallel Verses New American Standard Bible For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, King James Bible For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Holman Christian Standard Bible For I am persuaded that not even death or life, angels or rulers, things present or things to come, hostile powers, International Standard Version For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, NET Bible For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, Aramaic Bible in Plain English I am convinced that neither death, nor life, nor Angels, nor Authorities, nor Powers, nor things present, nor things future, GOD'S WORD® Translation I am convinced that nothing can ever separate us from God's love which Christ Jesus our Lord shows us. We can't be separated by death or life, by angels or rulers, by anything in the present or anything in the future, by forces King James 2000 Bible For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Links Romans 8:38Romans 8:38 NIV Romans 8:38 NLT Romans 8:38 ESV Romans 8:38 NASB Romans 8:38 KJV |
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