| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Was it from you that the word | λόγος | logos | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| [first] went forth? | ἐξῆλθεν | exēlthen | 1831 | to go or come out of | from ek and erchomai |
| Or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| has it come | κατήντησεν | katēntēsen | 2658 | to come down to, reach | from kata and antaó (to come opposite, meet face to face) |
| to you only? | μόνους | monous | 3441 | alone | a prim. word |
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KJV Lexicon
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
αφ preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος noun - nominative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εξηλθεν verb - second aorist active indicative - third person singular
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
μονους adjective - accusative plural masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves.
κατηντησεν verb - aorist active indicative - third person singular
katantao kat-an-tah'-o: to meet against, i.e. arrive at -- attain, come. |
