| << 1 Corinthians 15:32 >>
|
 |
| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | If | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| from human | ἄνθρωπον | anthrōpon | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| motives | κατὰ | kata | 2596 | down, against, according to | preposition of uncertain origin |
| I fought with wild beasts | ἐθηριομάχησα | ethēriomachēsa | 2341 | to fight with wild beasts | from thérion and machomai |
| at Ephesus, | Ἐφέσῳ | ephesō | 2181 | Ephesus, a city in Asia Minor | of uncertain origin |
| what | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| does it profit | ὄφελος | ophelos | 3786 | advantage, help | from ophelló (to increase) |
| me? If | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| the dead | νεκροὶ | nekroi | 3498 | dead | a prim. word, the same as nekus (a dead body) |
| are not raised, | ἐγείρονται | egeirontai | 1453 | to waken, to raise up | a prim. verb |
| LET US EAT | | | 2068 | to eat | akin to edó (to eat) |
| AND DRINK, | πίωμεν | piōmen | 4095 | to drink | a prim. word |
| FOR TOMORROW | αὔριον | aurion | 839 | tomorrow | adverb of uncertain origin |
| WE DIE. | ἀποθνῄσκομεν | apothnēskomen | 599 | to die | from apo and thnéskó |
|
KJV Lexicon
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
ανθρωπον noun - accusative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
εθηριομαχησα verb - aorist active indicative - first person singular
theriomacheo thay-ree-om-akh-eh'-o: to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men) -- fight with wild beasts.
εν preposition
en en: in, at, (up-)on, by, etc.
εφεσω noun - dative singular feminine
Ephesos ef'-es-os: Ephesus, a city of Asia Minor -- Ephesus.
τι interrogative pronoun - nominative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφελος noun - nominative singular neuter
ophelos of'-el-os: gain -- advantageth, profit.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
νεκροι adjective - nominative plural masculine
nekros nek-ros': dead (literally or figuratively; also as noun) -- dead.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγειρονται verb - present passive indicative - third person
egeiro eg-i'-ro: to waken (transitively or intransitively), i.e. rouse
φαγωμεν verb - second aorist active subjunctive - first person
phago fag'-o: to eat -- eat, meat.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιωμεν verb - second aorist active subjunctive - first person
pino pee'-no: to imbibe -- drink.
αυριον adverb
aurion ow'-ree-on: fresh, i.e. to-morrow -- (to-)morrow, next day.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
αποθνησκομεν verb - present active indicative - first person
apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). | New American Standard (©1995)
If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.King James Bible
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. American King James Version
If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die. American Standard Version
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. Darby Bible Translation
If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die. English Revised Version
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. Webster's Bible Translation
If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die. World English Bible
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die." Young's Literal Translation
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die! ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Westcott/Hort with Diacritics
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Greek Orthodox Church
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ τί μοι τὸ ὄφελος εἰ νεκροὶ οὐκ ἐγείρονται Φάγωμεν καὶ πίωμεν αὔριον γὰρ ἀποθνῄσκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Byzantine/Majority Text (2000)
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Textus Receptus (1894)
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν Latin: Biblia Sacra Vulgata
si secundum hominem ad bestias pugnavi Ephesi quid mihi prodest si mortui non resurgunt manducemus et bibamus cras enim moriemur
Animals Beasts Dead Die Drink Eat Ephesus Fought Gained Human Merely Profit Purposes Raised Reasons Tomorrow Wild
Advantage Animals Beasts Dead Die Drink Eat End Ephesus Fighting Fought Gain Human Life Manner Merely Morrow Motives Profit Purposes Raised Rise Speak Tomorrow To-Morrow Way Wild
Advantage Animals Beasts Dead Die Drink Eat End Ephesus Fighting Fought Gain Human Life Manner Merely Morrow Motives Profit Purposes Raised Rise Speak Tomorrow To-Morrow Way Wild1 Corinthians 15:32 Multilingual Bible 1 Corinthiens 15:32 French 1 Corintios 15:32 Biblia Paralela 歌 林 多 前 書 15:32 Chinese Bible | |
|
| |
