| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| do you not know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| that your body | σῶμα | sōma | 4983 | a body | of uncertain origin |
| is a temple | ναὸς | naos | 3485 | a temple | probably akin to naió (to inhabit) |
| of the Holy | ἁγίου | agiou | 40 | sacred, holy | from a prim. root |
| Spirit | πνεύματος | pneumatos | 4151 | wind, spirit | from pneó |
| who is in you, whom | οὗ | ou | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| you have | ἔχετε | echete | 2192 | to have, hold | a prim. verb |
| from God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| and that you are not your own? | ἑαυτῶν | eautōn | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| KJV Lexicon η particle e  ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. οιδατε verb - perfect active indicative - second person eido  i'-do: to see; by implication, (in the perfect tense only) to know οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σωμα noun - nominative singular neuter soma  so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave. υμων personal pronoun - second person genitive plural humon  hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). ναος noun - nominative singular masculine naos  nah-os': a fane, shrine, temple -- shrine, temple. του definite article - genitive singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εν preposition en  en: in, at, (up-)on, by, etc. υμιν personal pronoun - second person dative plural humin  hoo-min': to (with or by) you -- ye, you, your(-selves). αγιου adjective - genitive singular neuter hagios  hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint. πνευματος noun - genitive singular neuter pneuma  pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. εστιν verb - present indicative - third person singular esti  es-tee':  he (she or it) is; also (with neuter plural) they are ου relative pronoun - genitive singular neuter hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εχετε verb - present active indicative - second person echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold απο preposition apo  apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστε verb - present indicative - second person este  es-teh': ye are -- be, have been, belong. εαυτων reflexive pronoun - third person genitive plural masculine heautou  heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. |
New American Standard (©1995) Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?King James Bible What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? American King James Version What? know you not that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own? American Standard Version Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; Darby Bible Translation Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own? English Revised Version Or know ye not that your body is a temple of the Holy Ghost which is in you, which ye have from God? and ye are not your own; Webster's Bible Translation What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own? World English Bible Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own, Young's Literal Translation Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:19 Greek NT: Westcott/Hort with Diacritics ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματος ἐστιν οὗ ἔχετε ἀπὸ θεοῦ, καὶ οὐκ ἐστε ἑαυτῶν; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:19 Greek NT: Greek Orthodox Church ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:19 Greek NT: Tischendorf 8th Ed. with Diacritics ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:19 Greek NT: Stephanus Textus Receptus (1550, with accents) ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν οὗ ἔχετε ἀπὸ θεοῦ καὶ οὐκ ἐστὲ ἑαυτῶν; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:19 Greek NT: Byzantine/Majority Text (2000) η ουκ οιδατε οτι το σωμα υμων ναος του εν υμιν αγιου πνευματος εστιν ου εχετε απο θεου και ουκ εστε εαυτων ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:19 Greek NT: Textus Receptus (1894) η ουκ οιδατε οτι το σωμα υμων ναος του εν υμιν αγιου πνευματος εστιν ου εχετε απο θεου και ουκ εστε εαυτων Latin: Biblia Sacra Vulgata an nescitis quoniam membra vestra templum est Spiritus Sancti qui in vobis est quem habetis a Deo et non estis vestri
 Bodies Body Conscious Ghost Holy Owners Received Sanctuary Spirit Temple Within Yourselves
 Bodies Body Conscious Ghost Holy House Owners Received Sanctuary Spirit Temple Within Yourselves
 Bodies Body Conscious Ghost Holy House Owners Received Sanctuary Spirit Temple Within Yourselves1 Corinthians 6:19 Multilingual Bible 1 Corinthiens 6:19 French 1 Corintios 6:19 Biblia Paralela 歌 林 多 前 書 6:19 Chinese Bible |