| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | You know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| that He appeared | ἐφανερώθη | ephanerōthē | 5319 | to make visible, make clear | from phaneros |
| in order | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| to take away | ἄρῃ | arē | 142 | to raise, take up, lift | a prim. verb |
| sins; | ἁμαρτίας | amartias | 266 | a sin, failure | from hamartanó |
| and in Him there is no | οὐκ | ouk | 3756 | not, no | a prim. word |
| sin. | ἁμαρτία | amartia | 266 | a sin, failure | from hamartanó |
|
KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οιδατε verb - perfect active indicative - second person
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εκεινος demonstrative pronoun - nominative singular masculine
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
εφανερωθη verb - aorist passive indicative - third person singular
phaneroo fan-er-o'-o: to render apparent -- appear, manifestly declare, (make) manifest (forth), shew (self).
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτιας noun - accusative plural feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we.
αρη verb - aorist active subjunctive - third person singular
airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
εν preposition
en en: in, at, (up-)on, by, etc.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are |
New American Standard (©1995)
You know that He appeared in order to take away sins; and in Him there is no sin.King James Bible
And ye know that he was manifested to take away our sins; and in him is no sin. American King James Version
And you know that he was manifested to take away our sins; and in him is no sin. American Standard Version
And ye know that he was manifested to take away sins; and in him is no sin. Darby Bible Translation
And ye know that he has been manifested that he might take away our sins; and in him sin is not. English Revised Version
And ye know that he was manifested to take away sins; and in him is no sin. Webster's Bible Translation
And ye know that he was manifested to take away our sins; and in him is no sin. World English Bible
You know that he was revealed to take away our sins, and in him is no sin. Young's Literal Translation
and ye have known that he was manifested that our sins he may take away, and sin is not in him; ΙΩΑΝΝΟΥ Α΄ 3:5 Greek NT: Westcott/Hort with Diacritics
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἄρῃ καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἐστιν. ΙΩΑΝΝΟΥ Α΄ 3:5 Greek NT: Greek Orthodox Church
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ, καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστι. ΙΩΑΝΝΟΥ Α΄ 3:5 Greek NT: Tischendorf 8th Ed. with Diacritics
καί εἴδω ὅτι ἐκεῖνος φανερόω ἵνα ὁ ἁμαρτία αἴρω καί ἁμαρτία ἐν αὐτός οὐ εἰμί ΙΩΑΝΝΟΥ Α΄ 3:5 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν ΙΩΑΝΝΟΥ Α΄ 3:5 Greek NT: Byzantine/Majority Text (2000)
και οιδατε οτι εκεινος εφανερωθη ινα τας αμαρτιας ημων αρη και αμαρτια εν αυτω ουκ εστιν ΙΩΑΝΝΟΥ Α΄ 3:5 Greek NT: Textus Receptus (1894)
και οιδατε οτι εκεινος εφανερωθη ινα τας αμαρτιας ημων αρη και αμαρτια εν αυτω ουκ εστιν Latin: Biblia Sacra Vulgata
et scitis quoniam ille apparuit ut peccata tolleret et peccatum in eo non est
Appeared Manifested Order Revealed Sin Sins
Appeared Manifested Order Revealed Sin Sins
Appeared Manifested Order Revealed Sin Sins1 John 3:5 Multilingual Bible 1 Jean 3:5 French 1 Juan 3:5 Biblia Paralela 約 翰 一 書 3:5 Chinese Bible |
