2 Chronicles 30:18
NASB Lexicon
NASB ©HebrewStrong'sOrigin
For a multitudeמַרְבִּ֣ית
(mar·bit)
4768: increase, great number, greatnessfrom rabah
of the people,הָעָ֡ם
(ha·'am)
5971a: peoplefrom an unused word
[even] manyרַ֠בַּת
(rab·bat)
7227a: much, many, greatfrom rabab
from Ephraimמֵֽאֶפְרַ֨יִם
(me·'ef·ra·yim)
669: a son of Joseph, also his desc. and their territoryfrom the same as apher
and Manasseh,וּמְנַשֶּׁ֜ה
(u·me·na·sheh)
4519: "causing to forget," a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Isr.from nashah
Issacharיִשָּׂשכָ֤ר
(yis·sa·sh·char)
3485: perhaps "there is recompense," a son of Jacob and Leah, also a son of Obed-edomof uncertain derivation
and Zebulun,וּזְבֻלוּן֙
(u·ze·vu·lun)
2074: a son of Jacob, also his desc. and their territoryfrom zabal
had not purifiedהִטֶּהָ֔רוּ
(hit·te·ha·ru,)
2891: to be clean or purea prim. root
themselves, yetכִּ֣י
(ki)
3588: that, for, whena prim. conjunction
they ateאָכְל֥וּ
(a·che·lu)
398: to eata prim. root
the Passoverהַפֶּ֖סַח
(hap·pe·sach)
6453: passoverfrom pasach
otherwiseלֹ֣א
(lo)
3808: nota prim. adverb
than prescribed.כַכָּת֑וּב
(chak·ka·tuv;)
3789: to writea prim. root
For Hezekiahיְחִזְקִיָּ֤הוּ
(ye·chiz·ki·ya·hu)
2396: "Yah has strengthened," a king of Judah, also several other Isr.from chazaq and Yah
prayedהִתְפַּלֵּ֨ל
(hit·pal·lel)
6419: to intervene, interposea prim. root
for them, saying,לֵאמֹ֔ר
(le·mor,)
559: to utter, saya prim. root
"May the goodהַטֹּ֖וב
(hat·to·vv)
2896a: pleasant, agreeable, goodfrom tob
LORDיְהוָ֥ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
pardonיְכַפֵּ֥ר
(ye·chap·per)
3722a: to cover over, pacify, make propitiationdenominative verb from kopher


















KJV Lexicon
For a multitude
marbiyth  (mar-beeth')
a multitude; also offspring; specifically interest (on capital) -- greatest part, greatness, increase, multitude.
of the people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
even many
rab  (rab)
abundant (in quantity, size, age, number, rank, quality)
of Ephraim
'Ephrayim  (ef-rah'-yim)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory -- Ephraim, Ephraimites.
and Manasseh
Mnashsheh  (men-ash-sheh')
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory -- Manasseh.
Issachar
Yissaskar  (yis-saw-kawr')
he will bring a reward; Jissaskar, a son of Jacob -- Issachar.
and Zebulun
Zbuwluwn  (zeb-oo-loon')
habitation; Zebulon, a son of Jacob; also his territory and tribe -- Zebulun.
had not
lo'  (lo)
not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
cleansed
taher  (taw-hare')
be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
themselves yet did they eat
'akal  (aw-kal')
to eat -- at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
the passover
pecach  (peh'-sakh)
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim) -- passover (offering).
otherwise than it was written
kathab  (kaw-thab')
to grave, by implication, to write (describe, inscribe, prescribe, subscribe) -- describe, record, prescribe, subscribe, write(-ing, -ten).
But Hezekiah
Ychizqiyah  (yekh-iz-kee-yaw')
strengthened of Jah; Jechizkijah, the name of five Israelites -- Hezekiah, Jehizkiah.
prayed
palal  (paw-lal')
to judge (officially or mentally); by extension, to intercede, pray -- intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
for them saying
'amar  (aw-mar')
to say (used with great latitude)
The good
towb  (tobe)
good (as an adjective) in the widest sense; used likewise as a noun
LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
pardon
kaphar  (kaw-far')
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cance
every one
Parallel Verses
New American Standard Bible
For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, "May the good LORD pardon

King James Bible
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

Holman Christian Standard Bible
A large number of the people--many from Ephraim, Manasseh, Issachar, and Zebulun--were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, "May the good LORD provide atonement on behalf of

International Standard Version
Even though a large crowd of people from as far away as Ephraim, Manasseh, Issachar, and Zebulun had not completed consecrating themselves, they still ate the Passover in a manner not proscribed by the Law, because Hezekiah had prayed like this for them: "May the good LORD extend a pardon on behalf of

NET Bible
The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the LORD, who is good, forgive

GOD'S WORD® Translation
Many people from Ephraim, Manasseh, Issachar, and Zebulun had not made themselves clean. So they ate the Passover, but not in the way the written instructions said they should. Hezekiah prayed for them: "May the good LORD forgive

King James 2000 Bible
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover contrary to what was written. But Hezekiah prayed for them, saying, The good LORD pardon everyone
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