2 Timothy 2:26
NASB Lexicon
NASB ©GreekStrong'sOrigin
and they may come to their sensesἀνανήψωσιν
(ananēpsōsin)
366: to return to soberness, i.e. regain one's sensesfrom ana and néphó
[and escape] from the snareπαγίδος
(pagidos)
3803: a trap, snarefrom pégnumi
of the devil,διαβόλου
(diabolou)
1228: slanderous, accusing falselyfrom diaballó
having been held captiveἐζωγρημένοι
(ezōgrēmenoi)
2221: to catch alivefrom the same as zóon and agreuó
by him to do his will.θέλημα
(thelēma)
2307: willfrom theló


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ανανηψωσιν  verb - aorist active subjunctive - third person
ananepho  an-an-ay'-fo:  to become sober again, i.e. (figuratively) regain (one's) senses -- recover self.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαβολου  adjective - genitive singular masculine
diabolos  dee-ab'-ol-os:  a traducer; specially, Satan -- false accuser, devil, slanderer.
παγιδος  noun - genitive singular feminine
pagis  pag-ece':  a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation) -- snare.
εζωγρημενοι  verb - perfect passive participle - nominative plural masculine
zogreo  dzogue-reh'-o:  to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare -- take captive, catch.
υπ  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκεινου  demonstrative pronoun - genitive singular masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
θελημα  noun - accusative singular neuter
thelema  thel'-ay-mah:  a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will.
Parallel Verses
New American Standard Bible
and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

King James Bible
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Holman Christian Standard Bible
Then they may come to their senses and escape the Devil's trap, having been captured by him to do his will.

International Standard Version
so that they might escape from the devil's snare, even though they've been held captive by him to do his will.

NET Bible
and they will come to their senses and escape the devil's trap where they are held captive to do his will.

Aramaic Bible in Plain English
And they will remember their souls and break loose from the trap of Satan by whom they were captured for his pleasure.

GOD'S WORD® Translation
Then they might come back to their senses and God will free them from the devil's snare so that they can do his will.

King James 2000 Bible
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
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