 |
| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| reason, | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| if | ἐὰν | ean | 1437 | if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood) | contr. from ei and an |
| I come, | ἔλθω | elthō | 2064 | to come, go | a prim. verb |
| I will call attention | ὑπομνήσω | upomnēsō | 5279 | to cause (one) to remember, to remind | from hupo and mimnéskó |
| to his deeds | ἔργα | erga | 2041 | work | from a prim. verb erdó (to do) |
| which | ἃ | a | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| he does, | ποιεῖ | poiei | 4160 | to make, do | a prim. word |
| unjustly accusing | φλυαρῶν | phluarōn | 5396 | to talk nonsense | from phluaros |
| us with wicked | πονηροῖς | ponērois | 4190 | toilsome, bad | from poneó (to toil) |
| words; | λόγοις | logois | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| and not satisfied | ἀρκούμενος | arkoumenos | 714 | to assist, suffice | a prim. verb |
| with this, | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| he himself | αὐτοῦ | autou | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| does not receive | ἐπιδέχεται | epidechetai | 1926 | to accept as true, to receive besides | from epi and dechomai |
| the brethren, | ἀδελφοὺς | adelphous | 80 | a brother | from alpha (as a cop. prefix) and delphus (womb) |
| either, | οὔτε | oute | 3777 | and not, neither | from ou, and te |
| and he forbids | κωλύει | kōluei | 2967 | to hinder | probably from the same as kolazó |
| those | τὰ | ta | 3588 | the | the def. art. |
| who desire | βουλομένους | boulomenous | 1014 | to will | a prim. verb |
| [to do so] and puts | ἐκβάλλει | ekballei | 1544b | to expel, to drive, cast or send out | from ek and balló |
| [them] out of the church. | ἐκκλησίας | ekklēsias | 1577 | an assembly, a (religious) congregation | from ek and kaleó |
|
KJV Lexicon
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ελθω verb - second aorist active subjunctive - first person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
υπομνησω verb - future active indicative - first person singular
hupomimnesko hoop-om-im-nace'-ko: to remind quietly, i.e. suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εργα noun - accusative plural neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
α relative pronoun - accusative plural neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ποιει verb - present active indicative - third person singular
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
λογοις noun - dative plural masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
πονηροις adjective - dative plural masculine
poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
φλυαρων verb - present active participle - nominative singular masculine
phluareo floo-ar-eh'-o: to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously -- prate against.
ημας personal pronoun - first person accusative plural
hemas hay-mas': us -- our, us, we.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
αρκουμενος verb - present passive participle - nominative singular masculine
arkeo ar-keh'-o: to ward off, i.e. (by implication) to avail (figuratively, be satisfactory) -- be content, be enough, suffice, be sufficient.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τουτοις demonstrative pronoun - dative plural masculine
toutois too'-toice: to (for, in, with or by) these (persons or things) -- such, them, there(-in, -with), these, this, those.
ουτε conjunction
oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
αυτος personal pronoun - nominative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
επιδεχεται verb - present middle or passive deponent indicative - third person singular
epidechomai ep-ee-dekh'-om-ahee: to admit (as a guest or (figuratively) teacher) -- receive.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφους noun - accusative plural masculine
adephos ad-el-fos': a brother near or remote -- brother.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βουλομενους verb - present middle or passive deponent participle - accusative plural masculine
boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing).
κωλυει verb - present active indicative - third person singular
koluo ko-loo'-o: to estop, i.e. prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκκλησιας noun - genitive singular feminine
ekklesia ek-klay-see'-ah: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church.
εκβαλλει verb - present active indicative - third person singular
ekballo ek-bal'-lo: to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). | New American Standard (©1995)
For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.King James Bible
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. American King James Version
Why, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brothers, and forbids them that would, and casts them out of the church. American Standard Version
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church. Darby Bible Translation
For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts them out of the assembly. English Revised Version
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth them out of the church. Webster's Bible Translation
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. World English Bible
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly. Young's Literal Translation
because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast. ΙΩΑΝΝΟΥ Γ΄ 1:10 Greek NT: Westcott/Hort with Diacritics
διὰ τοῦτο ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ λόγοις πονηροῖς φλυαρῶν ἡμᾶς, καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει. ΙΩΑΝΝΟΥ Γ΄ 1:10 Greek NT: Greek Orthodox Church
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει. ΙΩΑΝΝΟΥ Γ΄ 1:10 Greek NT: Tischendorf 8th Ed. with Diacritics
διά οὗτος ἐάν ἔρχομαι ὑπομιμνήσκω αὐτός ὁ ἔργον ὅς ποιέω λόγος πονηρός φλυαρέω ἡμᾶς καί μή ἀρκέω ἐπί οὗτος οὔτε αὐτός ἐπιδέχομαι ὁ ἀδελφός καί ὁ βούλομαι κωλύω καί ὁ ἐκκλησία ἐκβάλλω ΙΩΑΝΝΟΥ Γ΄ 1:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
διὰ τοῦτο ἐὰν ἔλθω ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ λόγοις πονηροῖς φλυαρῶν ἡμᾶς καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει ΙΩΑΝΝΟΥ Γ΄ 1:10 Greek NT: Byzantine/Majority Text (2000)
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει ΙΩΑΝΝΟΥ Γ΄ 1:10 Greek NT: Textus Receptus (1894)
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει 3 John 1:10 Hebrew Bible
על כן בבאי אזכיר את מעשיו אשר הוא עשה בספרו עלינו דברים רעים ולא דיו שלא יקבל את האחים כי גם ימנע את החפצים לקבל ויגרשם מתוך הקהלה׃ 3 John 1:10 Aramaic NT: Peshitta
ܡܛܠ ܗܢܐ ܐܢ ܗܘ ܕܐܬܐ ܐܥܗܕ ܥܒܕܘܗܝ ܗܢܘܢ ܕܥܒܕ ܕܒܡܠܐ ܒܝܫܬܐ ܤܬܪ ܠܢ ܘܟܕ ܠܐ ܤܦܩ ܠܗ ܗܠܝܢ ܠܐ ܗܘ ܡܩܒܠ ܠܐܚܐ ܘܠܐܝܠܝܢ ܕܡܩܒܠܝܢ ܟܠܐ ܘܡܦܩ ܡܢ ܥܕܬܐ ܀ Latin: Biblia Sacra Vulgata
propter hoc si venero commoneam eius opera quae facit verbis malignis garriens in nos et quasi non ei ista sufficiant nec ipse suscipit fratres et eos qui cupiunt prohibet et de ecclesia eicit
Accusing Assembly Attention Babbling Brethren Bring Brothers Cast Casteth Casts Cause Church Conduct Content Deeds Desire Either Evil Excludes Forbid Forbiddeth Forbids Forget Gossiping Hinders Idle Intending Keeps Malicious Maliciously Mind Mischievous Prating Prevents Puts Putting Ready Reason Receive Refuses Remember Remembrance Satisfied Stop Stops Talk Talking Therewith Throws Unjustly Welcome Wherefore Wicked Works
Accusing Assembly Attention Casteth Church Conduct Content Deeds Desire Either Forbids Forget Idle Malicious Mischievous Prating Puts Reason Receive Remember Satisfied Stop Talk Therewith Throws Unjustly Wherefore Wicked Words
Accusing Assembly Attention Casteth Church Conduct Content Deeds Desire Either Forbids Forget Idle Malicious Mischievous Prating Puts Reason Receive Remember Satisfied Stop Talk Therewith Throws Unjustly Wherefore Wicked Words3 John 1:10 Multilingual Bible 3 Jean 1:10 French 3 Juan 1:10 Biblia Paralela 約 翰 三 書 1:10 Chinese Bible | |
|
