Acts 10:22
NASB Lexicon
NASB ©GreekStrong'sOrigin
They said,εἶπαν
(eipan)
3004: to saya prim. verb
"Cornelius,Κορνήλιος
(kornēlios)
2883: Cornelius, a Rom. centurionof Latin origin
a centurion,ἑκατοντάρχης
(ekatontarchēs)
1543: a centurion, a captain of one hundred menfrom hekaton and archó
a righteousδίκαιος
(dikaios)
1342: correct, righteous, by impl. innocentfrom diké
and God-fearingθεὸν
(theon)
2316: God, a godof uncertain origin
manἀνὴρ
(anēr)
435: a mana prim. word
well spokenμαρτυρούμενος
(marturoumenos)
3140: to bear witness, testifyfrom martus
of by the entireὅλου
(olou)
3650: whole, completea prim. word
nationἐθνοὺς
(ethnous)
1484: a race, a nation, pl. the nations (as distinct from Isr.)probably from a prim. root
of the Jews,Ἰουδαίων
(ioudaiōn)
2453: Jewish, a Jew, Judeafrom Ioudas
was [divinely] directedἐχρηματίσθη
(echrēmatisthē)
5537: to transact business, to make answerfrom chréma
by a holyἁγίου
(agiou)
40: sacred, holyfrom a prim. root
angelἀγγέλου
(angelou)
32a: a messenger, angela prim. word
to sendμεταπέμψασθαι
(metapempsasthai)
3343: to send after or forfrom meta and pempó
for you [to come] to his houseοἶκον
(oikon)
3624: a house, a dwellinga prim. word
and hearἀκοῦσαι
(akousai)
191: to hear, listenfrom a prim. word mean. hearing
a messageῥήματα
(rēmata)
4487: a word, by impl. a matterfrom a modified form of ereó
from you." 
 
  


















KJV Lexicon
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ειπον  verb - second aorist active indicative - third person
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
κορνηλιος  noun - nominative singular masculine
Kornelios  kor-nay'-lee-os:  Cornelius, a Roman -- Cornelius.
εκατονταρχης  noun - nominative singular masculine
hekatontarches  hek-at-on-tar'-khace:  the captain of one hundred men -- centurion.
ανηρ  noun - nominative singular masculine
aner  an'-ayr:  a man (properly as an individual male) -- fellow, husband, man, sir.
δικαιος  adjective - nominative singular masculine
dikaios  dik'-ah-yos:  equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φοβουμενος  verb - present middle or passive deponent participle - nominative singular masculine
phobeo  fob-eh'-o:  to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μαρτυρουμενος  verb - present passive participle - nominative singular masculine
martureo  mar-too-reh'-o:  to be a witness, i.e. testify
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
ολου  adjective - genitive singular neuter
holos  hol'-os:  whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνους  noun - genitive singular neuter
ethnos  eth'-nos:  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων  adjective - genitive plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
εχρηματισθη  verb - aorist passive indicative - third person singular
chrematizo  khray-mat-id'-zo:  to utter an oracle, i.e. divinely intimate; by implication, to constitute a firm for business, i.e. (generally) bear as a title
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
αγγελου  noun - genitive singular masculine
aggelos  ang'-el-os:  a messenger; especially an angel; by implication, a pastor -- angel, messenger.
αγιου  adjective - genitive singular masculine
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
μεταπεμψασθαι  verb - aorist middle deponent middle or passive deponent
metapempo  met-ap-emp'-o:  to send from elsewhere, i.e. (middle voice) to summon or invite -- call (send) foreign
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικον  noun - accusative singular masculine
oikos  oy'-kos:  a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ακουσαι  verb - aorist active middle or passive deponent
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
ρηματα  noun - accusative plural neuter
rhema  hray'-mah:  an utterance (individually, collectively or specially); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
Parallel Verses
New American Standard Bible
They said, "Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you."

King James Bible
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Holman Christian Standard Bible
They said, "Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you."

International Standard Version
The men replied, "Cornelius, a centurion and an upright and God-fearing man who is respected by the whole Jewish nation, was instructed by a holy angel to send for you to come to his home to hear what you have to say."

NET Bible
They said, "Cornelius the centurion, a righteous and God-fearing man, well spoken of by the whole Jewish nation, was directed by a holy angel to summon you to his house and to hear a message from you."

Aramaic Bible in Plain English
They said to him, “A certain man whose name is Cornelius, a good Centurion and worshiper of God, for whom all the people of the Jews vouch, was told in a vision by a holy Angel to send and bring you to his house and hear a message from you.”

GOD'S WORD® Translation
The men replied, "Cornelius, a Roman army officer, sent us. He's a man who has God's approval and who respects God. Also, the Jewish people respect him. A holy angel told him to summon you to his home to hear what you have to say."

King James 2000 Bible
And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you.
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Acts 10:21
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