NASB Lexicon
KJV Lexicon ανοιξας verb - aorist active participle - nominative singular masculine anoigo an-oy'-go: to open up (literally or figuratively, in various applications) -- open. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). πετρος noun - nominative singular masculine Petros pet'-ros: as a name, Petrus, an apostle -- Peter, rock. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. στομα noun - accusative singular neuter stoma stom'-a: edge, face, mouth. ειπεν verb - second aorist active indicative - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. επ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αληθειας noun - genitive singular feminine aletheia al-ay'-thi-a: truth -- true, truly, truth, verity. καταλαμβανομαι verb - present middle indicative - first person singular katalambano kat-al-am-ban'-o: to take eagerly, i.e. seize, possess, etc. -- apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are προσωποληπτης noun - nominative singular masculine prosopoleptes pros-o-pol-ape'-tace: an accepter of a face (individual), i.e. (specially), one exhibiting partiality -- respecter of persons. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). Parallel Verses New American Standard Bible Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality, King James Bible Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Holman Christian Standard Bible Then Peter began to speak: "Now I really understand that God doesn't show favoritism, International Standard Version Then Peter began to speak: "Now I understand that God shows no partiality. NET Bible Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people, Aramaic Bible in Plain English But Shimeon opened his mouth and he said, “In truth, I understand that God is no respecter of persons. GOD'S WORD® Translation Then Peter said, "Now I understand that God doesn't play favorites. King James 2000 Bible Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Links Acts 10:34Acts 10:34 NIV Acts 10:34 NLT Acts 10:34 ESV Acts 10:34 NASB Acts 10:34 KJV |
    |