Acts 13:45
NASB Lexicon
NASB ©GreekStrong'sOrigin
But when the JewsἸουδαῖοι
(ioudaioi)
2453: Jewish, a Jew, Judeafrom Ioudas
saw 
 
3708: to see, perceive, attend toa prim. verb
the crowds,ὄχλους
(ochlous)
3793: a crowd, multitude, the common peoplea prim. word
they were filled 
 
4092a: to fill full ofperhaps from a prim. root ple
with jealousyζήλου
(zēlou)
2205b: zeal, jealousyprobably from zeó
and [began] contradictingἀντέλεγον
(antelegon)
483: to speak against, hence to contradict, opposefrom anti and legó
the things spokenλαλουμένοις
(laloumenois)
2980: to talkfrom lalos (talkative)
by Paul,Παύλου
(paulou)
3972: (Sergius) Paulus (a Rom. proconsul), also Paul (an apostle)of Latin origin
and were blaspheming.βλασφημοῦντες
(blasphēmountes)
987: to slander, hence to speak lightly or profanely of sacred thingsfrom blasphémos


















KJV Lexicon
ιδοντες  verb - second aorist active participle - nominative plural masculine
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι  adjective - nominative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλους  noun - accusative plural masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
επλησθησαν  verb - aorist passive indicative - third person
pletho  play'-tho:  specially, to fulfil (time) -- accomplish, full (...come), furnish.
ζηλου  noun - genitive singular masculine
zelos  dzay'-los:  heat, i.e. (figuratively) zeal (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αντελεγον  verb - imperfect active indicative - third person
antilego  an-til'-eg-o:  to dispute, refuse -- answer again, contradict, deny, gainsay(-er), speak against.
τοις  definite article - dative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλου  noun - genitive singular masculine
Paulos  pow'-los:  Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
λεγομενοις  verb - present passive participle - dative plural neuter
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αντιλεγοντες  verb - present active participle - nominative plural masculine
antilego  an-til'-eg-o:  to dispute, refuse -- answer again, contradict, deny, gainsay(-er), speak against.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλασφημουντες  verb - present active participle - nominative plural masculine
blasphemeo  blas-fay-meh'-o:  to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Parallel Verses
New American Standard Bible
But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming.

King James Bible
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Holman Christian Standard Bible
But when the Jews saw the crowds, they were filled with jealousy and began to oppose what Paul was saying by insulting him.

International Standard Version
But when the Jewish leaders saw the crowds, they were filled with jealousy and began to object to the statements made by Paul and even to abuse him.

NET Bible
But when the Jews saw the crowds, they were filled with jealousy, and they began to contradict what Paul was saying by reviling him.

Aramaic Bible in Plain English
And when the Jews saw the great crowds, they were filled with anger, and they were opposing the words which Paulus was speaking and they were blaspheming.

GOD'S WORD® Translation
When the Jews saw the crowds, they became very jealous. They used insulting language to contradict whatever Paul said.

King James 2000 Bible
But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.
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Acts 13:44
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